Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
E. M. ForsterRead
It is not that the Englishman can't feel-it is that he is afraid to feel. He has been taught at his public school that feeling is bad form. He must not express great joy or sorrow, or even open his mouth too wide when he talks-his pipe might fall out if he did.
Interpretation
The quote highlights the Englishman's repression of emotions due to societal norms and education.
E. M. Forster's quote criticizes the cultural conditioning of Englishmen, suggesting that they are taught to suppress their emotions as a matter of decorum. This stifling of natural feelings not only hinders personal expression but may also lead to a sense of emotional inadequacy or disconnection from authentic human experiences.
In practice
In a discussion about cultural norms, one might use this quote to exemplify how societal expectations can limit personal expression.
Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
A poem is true if it hangs together. Information points to something else. A poem points to nothing but itself.
One must be fond of people and trust them if one is not to make a mess of life.
Oxford is Oxford: not a mere receptacle for youth, like Cambridge. Perhaps it wants its inmates to love it rather than to love one another.
The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilization, something less dramatic and emotional is needed, namely tolerance.
One person with passion is better than forty people merely interested.
What does it matter how one comes by the truth so long as one pounces upon it and lives by it?
Know, first, who you are, and then adorn yourself accordingly.
The fly that touches honey cannot use it's wings; so too the soul that clings to spiritual sweetness ruins it's freedom and hinders contemplation.
Approved attributes and their relation to face make every man his own jailer; this is a fundamental social constraint even though each man may like his cell.
The most vulnerable and yet most unconquerable of things is human vanity; nay, through being wounded its strength increases and can grow to giant proportions.
A life truly lived constantly burns away veils of illusion, burns away what is no longer relevant, gradually reveals our essence, until, at last, we are strong enough to stand in our naked truth.
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