Help others solve their problems; standing farther away, you can often see matters more clearly than they do. . . The greatest service you can render someone else is helping him or her help themselves.
Baltasar GracianRead
The envious die not once, but as oft as the envied win applause.
Interpretation
Envy leads to ongoing suffering, as the envious experience pain every time their rivals are celebrated.
This quote by Baltasar Gracian suggests that those who are envious do not simply suffer from a single moment of jealousy; instead, they continually endure emotional pain with each success that their rivals achieve. The envious live a life of perpetual distress, as they are constantly reminded of their own dissatisfaction whenever others receive recognition or admiration.
In practice
In a speech about the dangers of envy, one might say, 'As Baltasar Gracian stated, the envious die not once, but as oft as the envied win applause.'
Help others solve their problems; standing farther away, you can often see matters more clearly than they do. . . The greatest service you can render someone else is helping him or her help themselves.
It is a novel kind of supremacy, the best that life can offer, to have as servants by skill those who by nature are our masters.
Advice is sometimes transmitted more successfully through a joke than grave teaching.
It is better to sleep on things beforehand than lie awake about them afterwards.
Two kinds of people are good at foreseeing danger: those who have learned at their own expense, and the clever people who learn a great deal at the expense of others.
Never participate in the secrets of those above you; you think you share the fruit, and you share the stones - the confidence of a prince is not a grant, but a tax
Without food, man at most can live but a few weeks; without it all other components of social justice are meaningless.
You believe that reality is something objective, external, existing in its own right. You also believe that the nature of reality is self-evident. When you delude yourself into thinking that you see something, you assume that everyone else sees the same thing as you. But I tell you, Winston, that reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Paty, which is collective and immortal.
The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave.
Clearly, mythology is no toy for children. Nor is it a matter of archaic, merely scholarly concern, of no moment to modern men of action. For its symbols (whether in the tangible form of images or in the abstract form of ideas) touch and release the deepest centers of motivation, moving literate and illiterate alike, moving mobs, moving civilizations.
Most minds are the slaves of external circumstances, and conform to any hand that undertakes to mould them.
You make a deal. You figure out how much sin you can live with.
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