I lean over you, your equal, offering you a mirror for your perfect nothingness, for your shadows which are neither light nor absence of light, for this void which contemplates. To all that which you are, and, for our language, are not, I add a consciousness. I make you experience your supreme identity as a relationship, I name you and define you. You become a delicious passivity.
Interpretation
This quote explores the nature of identity and consciousness through relationships.
In this quote, Maurice Blanchot reflects on the profound connection between self and other, suggesting that our identities are constructed through relationships and interactions. He emphasizes the role of language and consciousness in shaping our understanding of ourselves and others, hinting at the interplay between presence and absence, and how we perceive our existence in relation to others.
In practice
During a philosophical discussion in a classroom about the nature of self and existence.
Every artist is linked to a mistake with which he has a particular intimate relation. There is the mistake of Homer, of Shakespeare β which is perhaps, for both, the fact of not existing. Every art draws its origin from an exceptional fault, every work is the implementation of this original fault, from which come to us a new light and a risky conception of plenitude.
To see was terrifying, and to stop seeing tore me apart from my forehead to my throat.
If nothing were substituted for everything, it would still be too much and too little.
A writer who writes, ''I am alone''... can be considered rather comical. It is comical for a man to recognize his solitude by addressing a reader and by using methods that prevent the individual from being alone. The word alone is just as general as the word bread. To pronounce it is to summon to oneself the presence of everything the word excludes.
In my stillness I am the eternal possibility. In my movement I am the cosmos.
[I]t is truth alone-scientific, established, proved, and rational truth-which is capable of satisfying nowadays the awakened minds of all classes. We may still say perhaps, 'faith governs the world,'-but the faith of the present is no longer in revelation or in the priest-it is in reason and in science.
It is man's unique privilege, among all other organisms. By pursuing falsehood you will arrive at the truth!
On occasions, global or personal, we may feel we are distanced from God, shut out from heaven, lost, alone in dark and dreary places. Often enough that distress can be of our own making, but even then the Father of us all is watching and assisting. And always there are those angels who come and go all around us, seen and unseen, known and unknown, mortal and immortal.
Do you call yourself Free? It is your ruling thought that I would hear, and not that you have escaped from a yoke.
Above all things physical, it is more important to be beautiful on the inside - to have a big hear and an open mind and a spectacular spleen.
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