So long as I have questions to which there are no answers, I shall go on writing.
Even great men are only truly recognized and honored once they are dead. Why? Because those who praise them need to feel themselves somehow superior to the person praised, they need to feel they are making some concession.
Interpretation
What this quote means
This quote reflects on the paradox of how true recognition often comes posthumously, highlighting human nature's tendency to seek superiority over the praised.
Clarice Lispector's quote suggests that society often fails to fully appreciate individuals during their lifetime. It implies that recognition and honor are frequently bestowed only after death, driven by a psychological need for the living to feel superior or to make a concession by acknowledging the greatness of someone no longer present. This highlights a critical reflection on how our perceptions and valuations of greatness can be influenced by ego and the complexities of human relationships.
Themes
In practice
Example use cases
In a memorial speech highlighting the achievements of a recently deceased individual.
More from Clarice Lispector
All quotes →A horse is freedom so indominable that it becomes useless to imprison it to serve man: it lets itself be domesticated, but with a simple, rebellious toss of the head-shaking its mane like an abundance of free-flowing hair-it shows that its inner nature is always wild, translucent and free.
The mystery of human destiny is that we are fated, but that we have the freedom to fulfill or not fulfill our fate: realization of our fated destiny depends on us. While inhuman beings like the cockroach realize the entire cycle without going astray because they make no choices.
Love is now, is always. All that is missing is the coup de grâce- which is called passion.
I work only with lost and founds.
Ela acreditava em anjo e, porque acreditava, eles existiam" | "She believed in angels, and, because she believed, they existed
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A minority is only thought of as a minority when it constitutes some kind of threat to the majority, real or imaginary. And no threat is ever quite imaginary.
I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at commensurate speed.
He who floats with the current, who does not guide himself according to higher principles, who has no ideal, no convictions-such a man is . . . a thing moved, instead of a living and moving being-an echo, not a voice. The man who has no inner-life is a slave of his surroundings as the barometer is the obedient servant of the air.
It seems to me that every phenomenon, every fact, itself is the really interesting object. Whoever explains it, or connects it with other events, usually only amuses himself or makes sport of us, as, for instance, the naturalist or historian. But a single action or event is interesting, not because it is explainable, but because it is true.
And of the Witch? In the life of a Witch, there is no "after", in the "ever after" of a Witch there is no "happily"; in the story of a Witch, there is no afterword. Of that part that is beyond the life story, beyond the story of the life, there is-alas, or perhaps thank mercy-no telling. She was dead, dead, and gone, and all that was left of her was the carapace of her reputation for malice.
We never look at just one thing; we are always looking at the relation between things and ourselves.