We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
Tom RobbinsRead
And who ever said the world was fair, little lady? Maybe death is fair, but certainly not life. We must accept the unfairness as proof of the sublime flux of existence, the capricious music of the universe- and go on about our tasks
Interpretation
Life is inherently unfair, and we must accept this while continuing our endeavors.
This quote by Tom Robbins reflects on the nature of life and the concept of fairness. It suggests that while death may represent a form of fairness, life itself is filled with unpredictability and inequality. Accepting this unfairness is vital as it embodies the dynamic and ever-changing essence of existence. Embracing the complexities and caprices of life allows us to continue pursuing our goals and tasks despite the inherent challenges we face.
In practice
During a motivational speech about resilience, one could use the quote to highlight the importance of perseverance despite challenges.
We're our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.
There are many things worth living for, a few things worth dying for, and nothing worth killing for.
The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously.
I'm an outlaw, not a philosopher, but I know this much: there's meaning in everything, all things are connected, and a good champagne is a drink.' Bernard began to sing again. Timidly, Leigh-Cheri joined in. Between verses, they opened another bottle. The popping of its cork echoed throughout the great stone chamber. Of the three billion people on earth, only Bernard and Leigh-Cheri heard the popping of the cork and its echoes. Only Bernard and Leigh-Cheri passed out under the tablecloth.
The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions - anger, jealousy, etc - to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago.
On their sofas of spice and feathers, the concubines also slept fretfully. In those days the Earth was still flat, and people dreamed often of falling over edges.
Do you remember you shot a seagull? A man came by chance, saw it and destroyed it, just to pass the time.
Reproach is infinite, and knows no end So voluble a weapon is the tongue; Wounded, we wound; and neither side can fail For every man has equal strength to rail.
Tolerance implies no lack of commitment to one's own beliefs. Rather it condemns the oppression or persecution of others.
Among the repulsions of atheism for me has been its drastic un-interestingness as an intellectual position. Where was the ingenuity, the ambiguity, the humanity of saying that the universe just happened to happen and that when we're dead we're dead?
I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, you begin making exceptions to it, where will you stop? If one man says it does not mean a Negro, why not another say it does not mean some other man?
The paradox of vengefulness is that it makes men dependent upon those who have harmed them, believing that their release from pain will come only when they make their tormentors suffer. In seeking the Bird's death to free himself, Louie had chained himself, once again, to his tyrant. During the war, the Bird had been unwilling to let go of Louie; after the war, Louie was unable to let go of the Bird.
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