Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
Every fundamentalist movement I've studied in Judaism, Christianity and Islam is convinced at some gut, visceral level that secular liberal society wants to wipe out religion.
Interpretation
Fundamentalist movements perceive secular societies as threats to their religious beliefs and existence.
Karen Armstrong highlights the deep-rooted fear among fundamentalist groups in Judaism, Christianity, and Islam that secular, liberal societies are actively trying to eradicate their religious practices and beliefs. This fear fuels a sense of urgency and resistance within these movements, often leading to a defensive posture against what they see as existential threats to their faith.
In practice
In a debate about the role of religion in public policy, this quote can illustrate the concerns of fundamentalist groups.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
...nature seems very conversant with the rules of pure mathematics, as our own mathematicians have formulated them in their studies, out of their own inner consciousness and without drawing to any appreciable extent on their experience of the outer world.
A tomb now suffices him for whom the whole world was not sufficient.
A little flesh, a little breath, and a Reason to rule all - that is myself.
One of the troubles of our times is that we are all, I think, precocious as personalities and backward as characters.
The 'Grace of Kings' isn't a narrative about a return to some golden age, to a lost status quo ante. It portrays a dynamic world in transition, where the redistribution of power is messy, morally ambivalent, and only lurches toward more justice.
Our problem is within ourselves. We have found the means to blow the world physically apart. Spiritually, we have yet to find the means to put together the world's broken pieces.
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