Every being has its own interior, its self, its mystery, its numinous aspect. To deprive any being of this sacred quality is to disrupt the total order of the universe. Reverence will be total or it will not be at all. The universe does not come to us in pieces any more than a human individual stands before us with some part of his/her being.
Interpretation
This quote emphasizes the intrinsic value and holistic nature of all beings and their mysteries.
Thomas Berry's quote reflects on the sacredness of every being's interior life and the interconnectedness of all existence. He argues that to ignore or deny the complete essence of any individual is to disturb the inherent order of the universe. Berry insists that true reverence for life must acknowledge the whole of every being, suggesting that just as an individual is not merely a collection of parts, the universe itself is a unified, interconnected whole.
In practice
In a speech about environmental conservation, one could use this quote to highlight the sacredness of all life.
If the religious experience were simply some naive impression of the uninformed it would not have resulted in such intellectual insight, such spiritual exaltation, such spectacular religious ritual, or in the immense volume of song and poetry and literature and dance that humans have produced.
We might sometimes reflect and recall that the purpose of all our science, technology, industry, manufacturing, commerce, and finance is celebration, planetary celebration. This is what moves the stars through the heavens and the earth through its seasons. The final norm of judgment concerning the success or failure of our technologies is the extent to which they enable us to participate more fully in this grand festival.
Diversity is the magic. It is the first manifestation, the first beginning of the differentiation of a thing and of simple identity. The greater the diversity, the greater the perfection.
Both education and religion need to ground themselves within the story of the universe as we now understand this story through empirical knowledge. Within this functional cosmology, we can overcome our alienation and begin the renewal of life on a sustainable basis. This story is a numinous revelatory story that could evoke the vision and the energy required to bring not only ourselves but the entire planet into a new order of magnificence.
The historical mission of our times is to re-invent the human—at the species level, with critical reflection, within the community of life-systems, in a time-developmental context, by means of story and shared dream experience.
If the outer world is diminished in its grandeur, then the emotional, imaginative, intellectual, and spiritual life of the human is diminished or extinguished. Without the soaring birds, the great forests, the sounds and coloration of the insects, the free-flowing streams, the flowering fields, the sight of clouds by day and the stars at night, we become impoverished in all that makes us human.
Sometimes a journey arises out of hope and instinct, the heady conviction, as your finger travels along the map: Yes, here and here ... and here. These are the nerve-ends of the world.
Though it is true we are the highest and smartest animals, ospreys have eyes we have calculated to be sixty times more powerful and sophisticated than our own and that blindness, often caused by microscopic parasites that are themselves miracles of ingenuity, is one of the oldest and most tragic disorders known to man. And why award the superior eye (or in the case of cat or bat, also the ear) to the inferior species.
Mob rule and emasculation of the wise' and 'who will watch the guardians'?
Our civilization is locked in the grip of an ideology - corporatism. An ideology that denies and undermines the legitimacy of individuals as the citizen in a democracy. The particular imbalance of this ideology leads to a worship of self-interest and a denial of the public good. The practical effects on the individual are passivity and conformism in the areas that matter, and non-conformism in the areas that don't
The Americans say that we are ungrateful-but I ask them for heaven's sake, what should we be grateful to them for-for murdering our fathers and mothers?-Or do they wish us to return thanks to them for chaining and handcuffing us, branding us, cramming fire down our throats, or for keeping us in slavery, and beating us nearly or quite to death to make us work in ignorance and miseries, to support them and their families. They certainly think we are a gang of fools.
The function of freedom is to free someone else.
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