One learns the art of dying by learning the art of living: how to become master of the present moment.
S. N. GoenkaRead
Every sensation shares the same characteristic: it arises and passes away, arises and passes away. It is this arising and passing that we have to experience through practice, not just accept as truth because Buddha said so, not just accept because intellectually it seems logical enough to us. We must experience sensation’s nature, understand its flux, and learn not to react to it.
Interpretation
The quote emphasizes the importance of personal experience in understanding the transient nature of sensations.
S. N. Goenka highlights the core Buddhist principle that sensations are impermanent; they emerge and fade away. Instead of merely accepting this notion intellectually or because it is stated by an authority, he encourages practitioners to engage directly with their sensations through mindful experience, promoting a non-reactive awareness and a deeper understanding of flux in our perceptions and experiences.
In practice
During a mindfulness workshop to illustrate the concept of impermanence.
One learns the art of dying by learning the art of living: how to become master of the present moment.
Rather than converting people from one organised religion to another organised religion, we should try to convert people from misery to happiness, from bondage to liberation and from cruelty to compassion.
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You are born with a character; it is given, a gift, as the old stories say, from the guardians upon your birth...Each person enters the world called.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.
Oh, God — the lives people try to lead. Oh, God — what a world they try to lead them in.
There would be no one there to live for her during those coming years; she would live for herself. There would be no powerful will bending hers in that blind persistance with which men and women believe they have a right to impose a private will upon a fellow-creature. A kind intention or a cruel intention made the act seem no less a crime as she looked upon it in that brief moment of illumination.
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