Within psychology and neuroscience, some new and rigorous experimental paradigms for studying consciousness have helped it begin to overcome the stigma that has been attached to the topic for most of this century.
David ChalmersRead
What does it mean, exactly, for a given system to be a 'neural correlate of consciousness'?
Interpretation
The quote questions the definition and significance of neural correlates in relation to consciousness.
David Chalmers prompts us to reflect on what it truly means for a system to be considered a 'neural correlate of consciousness'. This question challenges the boundaries of understanding consciousness itself and invites philosophical inquiry into how brain activity correlates with subjective experience.
In practice
In a discussion about consciousness at a philosophy seminar.
Within psychology and neuroscience, some new and rigorous experimental paradigms for studying consciousness have helped it begin to overcome the stigma that has been attached to the topic for most of this century.
There's certainly nothing original about the observation that conscious experience poses a hard problem.
I think that consciousness has always been the most important topic in the philosophy of mind, and one of the most important topics in cognitive science as a whole, but it had been surprisingly neglected in recent years.
Every new baby is a blind desperate vote for survival: people who find themselves unable to register an effective political protest against extermination do so by a biological act.
The party told you to reject the evidence of your eyes and ears. It was their final, most essential command. His heart sank as he thought of the enormous power arrayed against him, the ease with which any Party intellectual would overthrow him in debate, the subtle arguments which he would not be able to understand, much less answer. And yet he was in the right! They were wrong and he was right.
Death is given in a kiss; the dearest kindnesses are fatal; and into this life, where one thing preys upon another, the child too often makes its entrance from the mother's corpse.
Nay, do not think I flatter. For what advancement may I hope from thee, That no revenue hast but thy good spirits To feed and clothe thee? Why should the poor be flattered?
It's the attitude about life, man. Looking at the light instead of the dark. Looking at love instead of fear.
I don't think exactly like a professional economist. I think about economics and economic ideas, but somewhat like an outsider.
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