The most excellent of those who perform good deeds are those who most often remember God in all situations.
Interpretation
This quote emphasizes the importance of mindfulness and spiritual awareness in performing good deeds.
Ibn Ata Allah's quote suggests that the highest form of goodness is not merely in actions themselves, but in the awareness of a higher power while performing those actions. It implies that true excellence in doing good comes from a consistent remembrance of God, regardless of the circumstances one finds themselves in, thereby elevating the quality and intention behind each deed.
In practice
During a sermon about the importance of spirituality in daily life.
Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
Actions are but lifeless forms whose soul is the secret of sincerity in them
Extinction is the beginning of the path: it is traveling to God Most High. Guidance comes afterwards. What I mean by guidance is the guidance of God, as described by the Friend of God, Abraham: "Lo! I am going unto my Lord Who will guide me."
God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant."
. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
You won't discover the limits of the soul, however far you go.
Inner resistance to whatever arises in the present moment pulls you back into unconsciousness. Inner resistance is some form of negativity, complaining, fear, aggression, or anger. This is important because whenever you complain about what somebody else does you're already beginning to fall into that trap of unconsciousness.
No man is to be credited for his mere authority's sake, unless he can show Scripture for the maintenance of his opinion.
When people talk, they lay lines on each other, do a lot of role playing, sidestep, shilly-shally and engage in all manner of vagueness and innuendo. We do this and expect others to do it, yet at the same time we profess to long for the plain truth, for people to say what they mean, simple as that. Such hypocrisy is a human universal.
We build a shell around it, like an oyster dealing with a painful particle of grit, coating it with smooth pearl layers in order to cope. This is how we walk and talk and function , day in, day out. Immune to othersβ pain and loss.
The importance of our being free to do a particular thing has nothing to do with the question of whether we or the majority are ever likely to make use of that particular possibility. To grant no more freedom than all can exercise would be to misconceive its function completely. The freedom that will be used by only one man in a million may be more important to society and more beneficial to the majority than any freedom that we all use.
Subscribe for the occasional hand-picked quote. No noise.