The poet is one who is able to keep the fresh vision of the child alive.
Anais NinRead
We have been poisoned by fairy tales.
Interpretation
The quote suggests that unrealistic narratives can distort our perception of reality.
Anais Nin's quote highlights the idea that fairy tales, often filled with idealized characters and situations, can lead to disillusionment and a skewed understanding of life. By being 'poisoned' by these tales, people may develop unrealistic expectations and romanticize experiences that are fundamentally more complicated and imperfect in reality.
In practice
In a discussion about the effects of media on young adults, one might say, 'As Anais Nin pointed out, we have been poisoned by fairy tales.'
The poet is one who is able to keep the fresh vision of the child alive.
Anxiety is love's greatest killer, because it is like the stranglehold of the drowning.
We celebrate peace. Yet we pay no attention to the ways of curing aggression in human beings. And when one sees in psychoanalysis hostility disappearing as people conquer their fears, one wonders if the cure is not there.
The impetus to grow and live intensely is so powerful in me I cannot resist it. I will work, I will love my husband, but I will fulfill myself.
But I lie. I embellish. My words are not deep enough. They disguise, they conceal. I will not rest until I have told of my descent into a sensuality which was as dark, as magnificent, as wild, as my moments of mystic creation have been dazzling, ecstatic, exalted.
I gathered poets around me and we all wrote beautiful erotica. As we were condemned to focus only on sensuality, we had violent explosions of poetry. Writing erotica became a road to sainthood rather than to debauchery.
A man may be a Bah' in name only. If he is a Bah' in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.
Much of the Christian religion has largely become βholding onβ instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
Every man is somebody because he is a child of God.
The tradition of nonviolence, optimism, concern for the individual, and unconditional compassion that developed in Tibet is the culmination of a slow inner revolution, a cool one, hard to see, that began 2,500 years ago with the Buddha's insight about the end of suffering. What I have learned from these people has forever changed my life, and I believe their culture contains an inner science particularly relevant to the difficult time in which we live.
Crimes lead into one another. They who are capable of being forgers, are capable of being incendiaries.
When it comes to God's existence, I'm not an atheist and I'm not agnostic. I'm an acrostic. The whole thing puzzles me.
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