Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.
Interpretation
What this quote means
This quote critiques the one-size-fits-all approach of some religions and promotes the adaptability of Hinduism to individual spiritual journeys.
Swami Vivekananda's quote emphasizes that while some religions offer a universal set of rules, Hinduism accommodates individuals at different stages of spiritual development. By highlighting various ideals embodied by different characters in Hindu tradition, he encourages seekers to study these figures and choose an ideal that resonates personally with them, thereby facilitating a more personalized approach to spirituality and self-improvement.
Themes
ReligionHinduismSpiritualityIndividualityIdeals
In practice
Example use cases
During a discussion on spirituality, one might use this quote to illustrate the personalized nature of one's religious journey.
More from Swami Vivekananda
All quotes →Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Swami VivekanandaRead
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
Swami VivekanandaRead
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
Swami VivekanandaRead
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Swami VivekanandaRead
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
Swami VivekanandaRead
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