It is the first changes among familiar things that make such a mystery of time to the young; afterwards we lose the sense of the mysterious. I take changes in all I see as a matter of course. The instability of all human things is familiar to me, to you it is new and oppressive." (Mr. Bell)
Interpretation
Change brings a sense of mystery to youth, but as we age, we become accustomed to change.
This quote by Elizabeth Gaskell reflects on how the perception of change evolves as we age. For the young, changes in their environment or circumstances can feel overwhelming and mysterious, whereas adults tend to assimilate these changes as a natural part of life. The idea is that familiarity with the instability of life dulls our sense of wonder, making us less sensitive to the nuances of change.
In practice
In a speech about adapting to new circumstances in life.
Neither loss of father, nor loss of mother, dear as she was to Mr Thornton, could have poisoned the remembrance of the weeks, the days, the hours, when a walk of two miles, every step of which was pleasant, as it brought him nearer and nearer to her, took him to her sweet presence - every step of which was rich, as each recurring moment that bore him away from her made him recal some fresh grace in her demeanour, or pleasant pungency in her character.
Loyalty and obedience to wisdom and justice are fine; but it is still finer to defy arbitrary power, unjustly and cruelly used--not on behalf of ourselves, but on behalf of others more helpless.
Thinking has, many a time, made me sad, darling; but doing never did in all my life....My precept is, do something, my sister, do good if you can; but at any rate, do something.
Mr. Thornton felt that in this influx no one was speaking to Margaret, and was restless under this apparent neglect. But he never went near her himself; he did not look at her. Only, he knew what she was doing β or not doing β better than anyone else in the room. Margaret was so unconscious of herself, and so much amused by watching other people, that she never thought whether she was left unnoticed or not.
Well, He had known what love was-a sharp pang, a fierce experience, in the midst of whose flames he was struggling! but, through that furnace he would fight his way out into the serenity of middle age,-all the richer and more human for having known this great passion.
How was it that he haunted her imagination so persistently? What could it be? Why did she care for what he thought, in spite of all her pride in spite of herself? She believed that she could have borne the sense of Almighty displeasure, because He knew all, and could read her penitence, and hear her cries for help in time to come. But Mr.Thornton-why did she tremble, and hide her face in the pillow? What strong feeling had overtaking her at last?
No Hindu community, however low, will touch cow's flesh. On the other hand, there is no community which is really an Untouchable community which has not something to do with the dead cow. Some eat her flesh, some remove the skin, some manufacture articles out of her skin and bones.
If people who cherish freedom, who know the importance of mutual respect and are aware of the imperative necessity to establish a constructive and critical debate, if these people are not ready to speak out, to be more committed and visible, then we can expect sad, painful tomorrows. The choice is ours.
The last level of metaphor in the Alice books is this: that life, viewed rationally and without illusion, appears to be a nonsense tale told by an idiot mathematician.
His mouth opens. From inside him comes a slow stream, without breath, without interruption. It flows up through his body and out upon me; it passes through the cabin, through the wreck; washing the cliffs and shores of the island, it runs northward and southward to the ends of the earth. Soft and cold, dark and unending, it beats against my eyelids, against the skin of my face.
The organization controlling the material equipment of our everyday life is such that what in itself would enable us to construct it richly plunges us instead into a poverty of abundance, making alienation all the more intolerable as each convenience promises liberation and turns out to be only one more burden. We are condemned to slavery to the means of liberation.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. Extract from 'Memories of childhood and youth.'
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