Political economy came into being as a natural result of the expansion of trade, and with its appearance elementary, unscientific huckstering was replaced by a developed system of licensed fraud, an entire science of enrichment.
Friedrich EngelsRead
From the first day to this, sheer greed was the driving spirit of civilization.
Interpretation
The quote suggests that greed is a fundamental motivating force behind the progress of civilization.
Friedrich Engels' quote reflects a critical perspective on the role of greed in shaping human civilization. It implies that the desire for wealth and personal gain has been a primary driver of societal development, influencing economies, politics, and social structures throughout history. This viewpoint invites reflection on the values that underpin civilization and questions whether greed ultimately serves humanity's best interests.
In practice
This quote can be used in a discussion about economic theories in a philosophy class.
Political economy came into being as a natural result of the expansion of trade, and with its appearance elementary, unscientific huckstering was replaced by a developed system of licensed fraud, an entire science of enrichment.
I have learned more [from Balzac] than from all the professional historians, economists, and statisticians put together.
People think they have taken quite an extraordinarily bold step forward when they have rid themselves of belief in hereditary monarchy and swear by the democratic republic. In reality, however, the state is nothing but a machine for the oppression of one class by another, and indeed in the democratic republic no less than in the monarchy.
Just as Darwin discovered the law of evolution in organic nature, so Marx discovered the law of evolution in human history; he discovered the simple fact, hitherto concealed by an overgrowth of idealogy [sic], that mankind must first of all eat and drink, have shelter and clothing, before it can pursue politics, science, religion, art etc.
...it was always our view that in order to attain this [proletarian revolution] and the other far more important aims of the future social revolution, the working class must first take possession of the organised political power of the state and by its aid crush the resistance of the capitalist class and organise society anew.
People have learned by bitter experience that the "European fraternal union of peoples" cannot be achieved by mere phrases and pious wishes, but only by profound revolutions and bloody struggles; they have learned that the question is not that of a fraternal union of all European peoples under a single republican flag, but of an alliance of the revolutionary peoples against the counter-revolutionary peoples, an alliance which comes into being not on paper, but only on the battlefield.
I think it's in human nature to want to have more, to compete with the other and, at some level, to be dissatisfied if someone else has more than you.
To be baptized means to make the passage with the people of Israel and with Jesus from slavery to freedom and from death to new life. It is a commitment to a life in and through Jesus.
Equal protection under the law - for race, religion, gender or sexual orientation - should not be subject to the most popular sentiments of the day.
In California, there are huge problems because of dams. I'm against big dams, per se, because I think that they are economically unfeasible. They're ecologically unsustainable. And they're hugely undemocratic.
I thought there's something to be said for honor in this world where there doesn't seem to be any honor left. I thought that maybe happiness wasn't really anything more than the knowledge of a life well spent, in spite of whatever immediate discomfort you had to undergo, and that if a life well spent meant compromises and conciliations and reconciliations, and suffering at the hands of the person you love, well then better that than live without honor.
It is true that 'I seem to see a table' does not entail 'I see a table'; but 'I seem to feel a pain' does entail 'I feel a pain'. So scepticism loses its force - cannot open up its characteristic gap - with regard to that which ultimately most concerns us, pleasure and pain.
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