The most poetical thing in the world is not being sick.
Gilbert K. ChestertonRead
I was realizing, for the first time, that everything goes on, turns gray, is ruined in the living. That there is no end to our story until death comes and the body decays.
Interpretation
Life is a continuous journey marked by change and decay, with no conclusion until death.
This quote by Carmen Laforet reflects on the inevitability of time and the transience of life. It suggests that as we live, we encounter changes and deterioration, emphasizing that life is an ongoing story without a final chapter until death arrives. This perspective invites a contemplation of the impermanence of our experiences and the significance of every moment along the way.
In practice
In a speech about the importance of cherishing moments, this quote can underscore the fleeting nature of life.
The most poetical thing in the world is not being sick.
He saw all these forms and faces in a thousand relationships become newly born. Each one was mortal, a passionate, painful example of all that is transitory. Yet none of them died, they only changed, were always reborn, continually had a new face: only time stood between one face and another.
For nature by the same cause, provided it remain in the same condition, always produces the same effect, so that either coming-to-be or passing-away will always result.
It is easy to imagine fantasy as physical and myth as real. We do it almost every moment. We do this as we dream, as we think, and as we cope with the world about us. But these worlds of fantasy that we form into the solid things around us are the source of our discontent. They inspire our search to find ourselves.
If one has been blessed or have been fortunate enough to have got much more than normal wealth, it is but natural that one expects a certain fiduciary responsibility in terms of how that wealth is applied, used and leveraged for purposes of society.
What the universal Church holds, not as instituted [invented] by councils but as something always held, is most correctly believed to have been handed down by apostolic authority. Since others respond for children, so that the celebration of the sacrament may be complete for them, it is certainly availing to them for their consecration, because they themselves are not able to respond.
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