Our business in life is not to succeed, but to continue to fail in good spirits.
Robert Louis StevensonRead
There are no foreign lands. It is the traveler only who is foreign.
Interpretation
The quote suggests that it is not places that are foreign, but rather the perspective of the traveler that makes them feel unfamiliar.
Robert Louis Stevenson implies that the experience of traveling is subjective. It's the mindset of the traveler that causes them to perceive places as foreign; therefore, the connection to the land is universal, while feelings of strangeness originate from one's own outlook and experiences.
In practice
In a speech about embracing diversity in cultures, this quote can highlight the importance of open-mindedness.
Our business in life is not to succeed, but to continue to fail in good spirits.
Like a bird singing in the rain, let grateful memories survive in time of sorrow.
That man is a success who has lived well, laughed often and loved much.
His past was fairly blameless; few men could read the rolls of their life with less apprehension; yet he was humbled to the dust by the many ill things he had done, and raised up again into sober and fearful gratitude by the many he had come so near to doing, yet avoided.
The habit of being happy enables one to be freed, or largely freed, from the domination of outward conditions.
It is the history of our kindnesses that alone make this world tolerable. If it were not for that, for the effect of kind words, kind looks, kind letters . . . I should be inclined to think our life a practical jest in the worst possible spirit.
I noticed words crudely spray-painted upon the wall, perhaps by a young Berliner: 'This wall will fall. Beliefs become reality.' Yes, across Europe, this wall will fall. For it cannot withstand faith; it cannot withstand truth. The wall cannot withstand freedom.
An election is a moral horror, as bad as a battle except for the blood; a mud bath for every soul concerned in it.
Fur is not luxury: it is an industry of death and suffering.
This is why moral uneasiness is destined to become even more acute. It is obvious that a fundamental defect, or rather a series of defects, indeed a defective machinery is at the root of contemporary economics and materialistic civilization, which does not allow the human family to break free from such radically unjust situations.
I have always been ahead of my time.
We act and walk and speak and talk in ways that consolidate an impression of being a man or being a woman.
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