It will be seen that the formula - 'Do what thou wilt shall be the whole of the Law' has nothing to do with 'Do as you please.' It is much more difficult to comply with the Law of Thelema than to follow out slavishly a set of dead regulations.
Interpretation
The quote emphasizes the complexity of true freedom and will in the context of Thelema, contrasting it with mere hedonism.
Aleister Crowley's quote draws a distinction between superficial freedom, represented by 'Do as you please,' and the deeper, more challenging concept of 'Do what thou wilt,' which signifies following one's true will in alignment with the Law of Thelema. This thought proposes that genuine personal freedom requires introspection, growth, and responsibility, making it a more profound journey than simply indulging in one's whims.
In practice
In a discussion on personal development, one might quote this to highlight the importance of pursuing one's true passion.
People think that talking is a sign of thinking. It isn't, for the most part' on the contrary, it's a mechanical dodge of the body to relieve oneself of the strain of thinking, just as exercising the muscles helps the body to become temporarily unconscious of its weight, its pain, its weariness, and the foreknowledge of its doom.
There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm. The Supreme and Complete Ritual is therefore the Invocation of the Holy Guardian Angel; or, in the language of Mysticism, Union with God.
I was not content to believe in a personal devil and serve him, in the ordinary sense of the word. I wanted to get hold of him personally and become his chief of staff.
Magick is the Science of understanding oneself and one's conditions. It is the Art of applying that understanding in action.
I do not want to father a flock, to be the fetish of fools and fanatics or the founder of a faith whose followers are content to echo my opinions. I want each man to cut his own way through the jungle.
The essence of independence has been to think and act according to standards from within, not without.
I do have a sense of displacement as constant instability — the uninterrupted existence of everything that I love and care about is not guaranteed at all. I wait for catastrophes.
I say let me never be complete, I say may I never be content,I say deliver me from Swedish furniture, I say deliver me from clever arts, I say deliver me from clear skin and perfect teeth,I say you have to give up! I say evolve, and let the chips fall where they may!
Government can run and fund programs, but it can't love, it can't show compassion, and it can't embrace. Our faith is designed to have social implications, not just heavenly ones. The spiritual and the social must be connected.
So one time when I was working in this motel one of the toilets leaked and I had to replace the flapper ball. Here's what it said on the package; I kept it till I knew it by heart: 'Please Note. Parts are included for all installations, but no installation requires all of the parts.' That's kind of my philosophy about men. I don't think there's an installation out there that could use all my parts.
What really fascinates me is this need that is so strong now that if you read a work of the imagination you instantly have to say, 'Oh, what this really is is so-and-so,' reducing it to a simple formula.
I learned the significance of my own insignificant life.
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