It has been frequently remarked, that it seems to have been reserved to the people of this country to decide, by their conduct and example, the important question, whether societies of men are really capable or not, of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force.
Interpretation
The quote questions whether people can create effective government through thoughtful choice or if they are forever reliant on chance and coercion.
Alexander Hamilton reflects on the capacity of individuals within a society to establish a prosperous government through deliberate and reasoned choices. He contrasts this potential with the idea that societies may be doomed to rely on chance events and brute power for their governance, emphasizing the responsibility of the people in determining the nature of their political systems.
In practice
This quote can be used in a speech at a political rally to inspire civic engagement.
When men, engaged in unjustifiable pursuits, are aware that obstructions may come from a quarter which bare apprehension of opposition from doing what they would with eagerness rush into if no such external impediments were to be feared.
The tendency of a national bank is to increase public and private credit. The former gives power to the state, for the protection of its rights and interests: and the latter facilitates and extends the operations of commerce among individuals. Industry is increased, commodities are multiplied, agriculture and manufacturers flourish: and herein consists the true wealth and prosperity of a state.
It's not tyranny we desire; it's a just, limited, federal government.
The Achaeans soon experienced, as often happens, that a victorious and powerful ally is but another name for a master.
The people are turbulent and changing; they seldom judge right or make good decision.
The true principle of a republic is that the people should choose whom they please to govern them. Representation is imperfect, in proportion as the current of popular favor is checked. The great source of free government, popular election, should be perfectly pure, and the most unbounded liberty allowed.
We have to see that the human person needs the infinite. If God's not there, if the infinite isn't available, the human person creates its own paradises, giving the appearance of 'infinitude' that can only be a lie.
Everything is surprising, rightly seen.
It's alright all of us all living saying 'oh well there's enough of us so we won't have anymore, don't let anybody else live.' I don't believe in that.
Money is really worth no more than as it can be used to accomplish the Lord's work. Life is worth as much as it is spent for the Lord's service.
The way the public sees it is this. If we don't leave, we are idiots. If we do leave but don't succeed in our mission, we are incompetent. But if we do succeed, it's because it was easy and anyone could have done it.
There is America, which at this day serves for little more than to amuse you with stories of savage men and uncouth manners, yet shall, before you taste of death, show itself equal to the whole of that commerce which now attracts the envy of the world.
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