To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
I believe in the fundamental truth of all great religions of the world. I believe that they are all God- given and I believe that they were necessary for the people to whom these religions were revealed. And I believe that if only we could all of us read the scriptures of the different faiths from the standpoints of the followers of these faiths, we should find that they were at bottom all one and were all helpful to one another.
Interpretation
What this quote means
This quote emphasizes the unity and shared truth among different religions and encourages understanding among their followers.
Mahatma Gandhi expresses a profound belief in the essential truths found in all major world religions, suggesting that they are divinely inspired and necessary for the people they serve. He advocates for an open-minded approach to interfaith dialogue, proposing that understanding the scriptures of various faiths from the perspectives of their adherents would reveal a fundamental oneness among them, highlighting their complementary nature rather than their differences.
Themes
In practice
Example use cases
In an interfaith dialogue group, this quote can be shared to emphasize the importance of understanding each other's beliefs.
More from Mahatma Gandhi
All quotes βLove never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
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I distrust the incommunicable; it is the source of all violence
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To be mad is to feel with excruciating intensity the sadness and joy of a time which has not arrived or has already been.
The land on which the cattle grazed was communal property. It was owned by no one. It was nobody's private farm. It was the common property of the people, shared by the people. So the practice of sharing was central to the concept of ownership of property.
We divorced ourselves from the materials of the earth, the rock, the wood, the iron ore; we looked to new materials which were cooked in vats, long complex derivatives of urine which we called plastic. They had no odor of the living, ... their touch was alien to nature. ... [They proliferated] like the matastases of cancer cells.
He who acts with a constant view to his own advantage will be much murmured against.