The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Francois De La RochefoucauldRead
What is called generosity is usually only the vanity of giving; we enjoy the vanity more than the thing given.
Interpretation
True generosity often comes from a desire for self-importance rather than the act of giving itself.
In this quote, Francois De La Rochefoucauld suggests that what we often perceive as generosity is masked by our own pride and the pleasure we derive from being seen as generous. This reflection prompts us to question the authenticity of our altruistic actions, indicating that our motivations may be more self-serving than we realize. It urges us to contemplate whether our acts of giving are sincere or if they are merely a means to boost our self-esteem.
In practice
In a discussion about the true motivations behind charitable actions.
The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Old men delight in giving good advice as a consolation for the fact that they can no longer set bad examples.
Some counterfeits reproduce so very well the truth that it would be a flaw of judgment not to be deceived by them.
Conceit causes more conversation than wit.
The defects and faults of the mind are like wounds in the body; after all imaginable care has been taken to heal them up, still there will be a scar left behind, and they are in continual danger of breaking the skin and bursting out again.
To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
Ideas are like wandering sons. They show up when you least expect them.
Silence is the unbearable repartee.
Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.
For, as I think I have said, I can only meditate when I am walking. When I stop I cease to think; my mind only works with my legs.
Philosophers have argued for centuries about how many angels can dance on the head of a pin, but materialists have known all along that it depends on whether they are jitterbugging or dancing cheek to cheek.
The church hates a thinker precisely for the same reason a robber dislikes a sheriff, or a thief despises the prosecuting witness.
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