Patience patience quotes is bitter, but its fruit is sweet.
Jean-Jacques RousseauRead
In Genoa, the word, libertas can be read on the front of prisons and on the fetters of galley-slaves. The application of this motto is fine and just.
Interpretation
Rousseau highlights the ironic use of the word 'liberty' in contexts where people are imprisoned or enslaved.
In this quote, Rousseau points out the paradox of using the term 'liberty' in environments that symbolize oppression, such as prisons and slavery. He emphasizes that the presence of such a word in these contexts raises questions about the true nature of freedom and its application in society, suggesting that liberty is often superficially invoked while actual conditions reflect domination and confinement.
In practice
In a discussion about human rights, this quote can emphasize the irony of claiming freedom while people suffer under oppressive regimes.
Patience patience quotes is bitter, but its fruit is sweet.
The infant, on opening his eyes, ought to see his country, and to the hour of his death never lose sight of it.
What wisdom can you find that is greater than kindness?
O love, if I regret the age when one savors you, it is not for the hour of pleasure, but for the one that follows it.
Those people who treat politics and morality separately will never understand either of them.
As evening approached, I came down from the heights of the island, and I liked then to go and sit on the shingle in some secluded spot by the lake; there the noise of the waves and the movement of the water, taking hold of my senses and driving all other agitation from my soul, would plunge me into delicious reverie in which night often stole upon me unawares.
Nothing we see or hear is perfect. But right there in the imperfection is perfect reality.
Theology is only thought applied to religion.
But sometimes I fear that the people of my country can unite only beside victims' bodies, over coffins and in cemeteries. Like tribesmen who dance around old totems, we ignore the living and can only appreciate the dead.
We save the world by being alive ourselves.
It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.
I think that if people are instructed about anything, it should be about the nature of cruelty. And about why people behave so cruelly to each other. And what kind of satisfactions they derive from it. And why there is always a cost, and a price to be paid.
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