When you're writing, you're conjuring. It's a ritual, and you need to be brave and respectful and sometimes get out of the way of whatever it is that you're inviting into the room.
Tom WaitsRead
I don't know if any genuine, meaningful change could ever result from a song. It's kind of like throwing peanuts at a gorilla.
Interpretation
The quote suggests that the impact of a song on bringing about real change is minimal, akin to a futile effort.
Tom Waits uses a vivid metaphor to express skepticism about the ability of music to create significant, meaningful change in the world. He implies that the effort to provoke change through songs is as ineffective as throwing peanuts at a powerful gorilla, highlighting the struggle between artistic expression and the harsh realities of societal issues.
In practice
During a speech on the influence of culture, this quote can highlight the limitations of artistic expression in effecting real change.
When you're writing, you're conjuring. It's a ritual, and you need to be brave and respectful and sometimes get out of the way of whatever it is that you're inviting into the room.
If you're in the middle of the ocean with no flippers and no life preserver and you hear a helicopter, this is music. You have to adjust to your needs at the moment.
I knelt at the altar of Ray Charles for years. I worked at a restaurant, and that's all there was on the jukebox.
Don't plant your bad days. They grow into weeks. The weeks grow into months. Before you know it, you got yourself a bad year. Take it from me - choke those little bad days. Choke 'em down to nothing.
My reality needs imagination like a bulb needs a socket. My imagination needs reality like a blind man needs a cane.
Now its raining its pouring the old man is snoring now I lay me down to sleep I hear the sirens in the street all my dreams are made of chrome I have no way to get back home Iβd rather die before I wake like Marilyn Monroe and throw my dreams out in the street and the rain make βem grow
Griping isn't the same as creating something. Rebelling isn't rebuilding. Ridiculing isn't replacing. We've taken the world apart but we have no idea what to do with the pieces.
When we find ourselves in the same situation repeatedly as a result of our conditioned responses, we must stop and do a new thing. The situation may look different. The route we take there may be altogether different. The lesson we must learn does not change. Get honest! Pay attention! Change what you do to create a change for yourself!
For I shall learn from flower and leaf, That color every drop they hold, To change the lifeless wine of grief To living gold.
Ojibwe prophecy speaks of a time during the seventh fire when our people will have a choice between two paths. The first path is well-worn and scorched. The second path is new and green. It is our choice as communities and as individuals how we will proceed.
I am not the first man who wanted to make changes in his life at 60 and I won't be the last. It is just that others can do it with anonymity.
The trends that are shaping the twenty-first-century world embody both promise and peril. Globalization, for example, has lifted hundreds of millions of people out of poverty while contributing to social fragmentation and a massive increase in inequality, not to mention serious environmental damage.
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