It is the Germans who are responsible for the fact that I became a fabricator of arms. If not for them, I would have constructed agricultural machines. (...) If someone asks me how I can sleep at night knowing that my arms have killed millions of people, I respond that I have no problem sleeping, my conscience is clean. I constructed arms to defend my country.
Interpretation
Kalashnikov reflects on his role in creating weapons and justifies it as a defense of his country.
In this quote, Mikhail Kalashnikov expresses a contentious perspective on his contribution to the arms industry, highlighting how external circumstances led him to become a weapon maker instead of pursuing a peaceful vocation in agriculture. He emphasizes a clear conscience in his actions, believing that the purpose of his creations was to protect his homeland, not to cause destruction, despite the tragic consequences of his inventions.
In practice
This quote can be referenced in discussions about the ethics of weapon production.
When a young man, I read somewhere the following: God the Almighty said, 'All that is too complex is unnecessary, and it is simple that is needed.' So this has been my lifetime motto – I have been creating weapons to defend the borders of my fatherland, to be simple and reliable.
My spiritual pain is unbearable. I keep having the same unsolved question: if my rifle claimed people's lives, then can it be that I a Christian and an Orthodox believer, was to blame for their deaths?
The fact that people die because of an AK-47 is not because of the designer, but because of politics.
People often ask me how I feel about my invention being used to kill people every day and the AK being a common weapon of ethnic conflicts. I want to make it clear that I created my assault rifle to protect my country. You can blame politicians for its spreading out of control on a global scale.
I am a Christian because of that moment on the cross when Jesus, drinking the very dregs of human bitterness, cries out, My God, my God, why hast thou forsaken me? (I know, I know: he was quoting the Psalms, and who quotes a poem when being tortured? The words aren’t the point. The point is he felt human destitution to its absolute degree; the point is that God is with us, not beyond us, in suffering.)
Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of 'our institutions' unless you are making them yours by acting on their behalf. Institutions don't protect themselves. They go down like dominoes unless each is defended from the beginning.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
The world is a reflection of who we are and if we don't like the reflection, it doesn't really help to break the mirror.
If I agree to dispose of any part of our land to the white people I would feel guilty of taking food away from our children's mouths, and I do not wish to be that mean.
Who hasn't sharpened the edge of his soul? When, just as our eyes are opened, we see hate, and just after learning to walk, we are tripped, and just for wanting to love, we are hated, and for no more than touching, we are hurt, which of us hasn't started to arm himself, to make himself sharp, somehow, like a knife, to pay back the hurt?
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