When you hate, the only person that suffers is you because most of the people you hate don't know it and the rest don't care.
Medgar EversRead
The gifts of God should be enjoyed by all citizens in Mississippi.
Interpretation
This quote emphasizes the importance of equality in accessing the benefits and blessings of life.
Medgar Evers' quote calls for the equal enjoyment of the gifts provided by God for all citizens, particularly in Mississippi, highlighting the necessity of social justice and equity. It suggests that no one should be denied their share of life's blessings based on race or socio-economic status, advocating for a more inclusive and fair society.
In practice
This quote can be used in a speech about civil rights to demonstrate the need for equality.
When you hate, the only person that suffers is you because most of the people you hate don't know it and the rest don't care.
As long as God gives me strength to work and try to make things real for my children, I'm going to work for it - even if it means making the ultimate sacrifice.
First it was the whites, and then their Negro message bearers. And the word was always the same: 'Tell your sons to take their names off the books. Don't show up at the courthouse voting day.'
It may sound funny, but I love the South. I don't choose to live anywhere else. There's land here, where a man can raise cattle, and I'm going to do it some day.
The six of us gathered at my house, and we walked to the polls. I'll never forget it. Not a Negro was on the streets, and when we got to the courthouse, the clerk said he wanted to talk with us. When we got into his office, some 15 or 20 armed white men surged in behind us - men I had grown up with, had played with.
Except for teachers, who are 'controlled' as far as his militancy is concerned, good jobs are rare for Negroes.
When we pull back the curtain and take a look at what our 'colorblind' society creates without affirmative action, we see a familiar social, political, and economic structure - the structure of racial caste. The entrance into this new caste system can be found at the prison gate.
I am only a mouthpiece through which to tell the story of lynching and I have told it so often that I know it by heart. I do not have to embellish; it makes its own way.
Things have become considerably better for men of colour since I was born. But I'd say that we'll be really getting somewhere when things get better for women of colour.
When I worked as a prosecutor in Richmond, Virginia in the 1990s, that city, like so much of America, was experiencing horrific levels of violent crime. But to describe it that way obscures an important truth: for the most part, white people weren't dying; black people were dying. Most white people could drive around the problem.
When I was poor and I complained about inequality they said I was bitter. Now I'm rich and I complain about inequality they say I'm a hypocrite. I'm starting to think they just don't want to talk about inequality.
The legacy of slavery comes from the sustained political, legal and economic effort to link permanently an entire group of people to poverty - and to mystify that systematic disenfranchisement by making up something called race, which could serve as a distraction.
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