A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
[God] will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of heaven as a shortcut to the nearest chemist's shop.
Interpretation
Faith cannot be manipulated for convenience; true belief requires genuine commitment.
C. S. Lewis emphasizes that one cannot utilize faith merely as a tool for personal or societal gain. Rather, authentic faith necessitates a sincere and profound engagement rather than a superficial or tactical approach, akin to attempting a shortcut that ultimately cannot achieve its goal.
In practice
During a discussion on ethics and morality in a community meeting.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
The office of government is not to confer happiness, but to give men the opportunity to work out happiness for themselves.
Everyone is in favor of free speech. Hardly a day passes without its being extolled, but some people's idea of it is that they are free to say what they like, but if anyone else says anything back, that is an outrage.
Ideas are invented only as correctives to the past. Through repeated rectification of this kind one may hope to disengage an idea that is valid.
Patriotism, when it wants to make itself felt in the domain of learning, is a dirty fellow who should be thrown out of doors.
Thus, I blush to add, you can not be a philosopher and a good man, though you may be a philosopher and a great one.
It is the Late city that first defies the land, contradicts Nature in the lines of its silhouette, denies all Nature. It wants to be something different from and higher than Nature. These high-pitched gables, these Baroque cupolas, spires, and pinnacles, neither are, nor desire to be, related with anything in Nature. And then begins the gigantic megalopolis, the city-as-world, which suffers nothing beside itself and sets about annihilating the country picture.
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