Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
To see God is the one goal. Power is not the goal.
Interpretation
The ultimate purpose of life is to seek a deeper understanding or connection with the divine, rather than pursuing material power.
Swami Vivekananda highlights the significance of spiritual fulfillment over worldly power. He suggests that the true goal of existence lies in seeking God and achieving a deeper spiritual insight, whereas the pursuit of power can often lead one astray from this fundamental purpose. This perspective invites individuals to reflect on their priorities and encourages a journey toward spiritual enlightenment rather than superficial achievements.
In practice
In a motivational speech about the importance of spiritual goals over material ambitions.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
For a time, I believed not in God nor Santa Claus, but in mermaids. They seemed as logical and possible to me as the brittle twig of a seahorse in the zoo aquarium or the skates lugged up on the lines of cursing Sunday fishermen - skates the shape of old pillowslips with the full, coy lips of women.
The love of God is a hard love. It demands total self-surrender, disdain of our human personality. And yet it alone can reconcile us to suffering and the deaths of children, it alone can justify them, since we cannot understand them, and we can only make God's will ours.
The way the public sees it is this. If we don't leave, we are idiots. If we do leave but don't succeed in our mission, we are incompetent. But if we do succeed, it's because it was easy and anyone could have done it.
The only time laughter is wicked is when it is turned against Him Who gave it.
The honey doesn't taste so good once it is being eaten; the goal doesn't mean so much once it is reached; the reward is no so rewarding once it has been given. If we add up all the rewards in our lives, we won't have very much. But if we add up the spaces *between* the rewards, we'll come up with quite a bit. And if we add up the rewards *and* the spaces, then we'll have everything - every minute of the time that we spent.
What draws us into the desert is the search for something intimate in the remote.
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