[God] is perfect not only insofar as He is absolute perfection, defining perfection in Himself and from His singular existence and total perfection, but also because He is far beyond being so. He sets a boundary to the boundless and in His total unity He rises above all limitation. He is neither contained nor comprehended by anything. He reaches out to everything and beyond everything and does so with unfailing generosity and unstinted activity.
Interpretation
This quote reflects on the nature of God as an absolute perfection beyond all limitations and boundaries.
Pope Dionysius articulates a profound understanding of God's essence, emphasizing His unparalleled perfection and unity. It suggests that God transcends all known limitations, existing in a realm beyond comprehension while simultaneously engaging with the universe through infinite generosity and activity. This perspective invites reflection on the nature of divinity as not only perfect in a conventional sense but also as fundamentally beyond any human understanding of perfection.
In practice
In a sermon about the nature of God, this quote could be used to illustrate His boundless nature.
The fact is that the more we take flight upward [to God], the more our words are confined to the ideas we are capable of forming; so that now as we plunge into that darkness which is beyond intellect, we shall find ourselves not simply running short of words but actually speechless and unknowing.
...God does not possess a private knowledge of Himself and a separate knowledge of all the creatures in common. The universal Cause, by knowing Itself, can hardly be ignorant of the things which proceed from It and of which It is the source. This, then, is how God knows all things, not by understanding things, but by understanding Himself.
...if we know God our knowledge of... everything will be brought to perfection, and, in so far as is possible, the infinite, divine and ineffable dwelling place (cf. Jn. 14:2) will be ours to enjoy. For this is what our sainted teacher said in his famous philosophical aphorism: 'Then we shall know as we are known' (I Cor. 13:12), when we mingle our god-formed mind and divine reason to what is properly its own and the image returns to the archetype for which it now longs.
States organized for war will make war as surely as hens will lay eggs.
In the dark colony of night, when I consider man's magnificent capacity for malice, madness, folly, envy, rage, and destructiveness, and I wonder whether we shall not end up as breakfast for newts and polyps, I seem to hear the muffled cries of all the words in all the books with covers closed.
You're not an African because you're born in Africa. You're an African because Africa is born in you. It's in your genes.... your DNA....your entire biological make up. Whether you like it or not, that's the way it is. However, if you were to embrace this truth with open arms....my, my, my....what a wonderful thing.
I like people. I like animals, too-whales and quail, dinosaurs and dodos. But I like human beings especially, and I am unhappy that the pool of human germ plasm, which determines the nature of the human race, is deteriorating.
As believers we all have an opportunity and moral obligation to recognize our spiritual common ground; to rise above our differences; to combat prejudice and intolerance.
They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my childlike faith in practical politics.
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