The end never justifies the means because there is no end; there are only means.
Penn JilletteRead
Believing there's no God means I can't really be forgiven except by kindness and faulty memories. That's good; it makes me want to be more thoughtful. I have to try to treat people right the first time around.
Interpretation
The quote reflects on the importance of personal morality and kindness in a godless worldview.
Penn Jillette emphasizes the idea that without the belief in a higher power offering forgiveness, individuals must rely on their own moral compass. This perspective encourages him to act more thoughtfully and responsibly towards others, recognizing the significance of treating people well from the outset since their kindness may be the only form of forgiveness available.
In practice
In a discussion about ethics and morality, I might say this quote to highlight the importance of personal responsibility.
The end never justifies the means because there is no end; there are only means.
If you believe that there’s a heaven and hell . . . how much do you have to hate somebody to believe that everlasting life is possible and not tell them that?
People need to be fed, medicated, educated, clothed, and sheltered, and if we're compassionate we'll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gunpoint.
If there's something you really want to believe, that's what you should question the most.
The glory of saving a country is not for him who has contributed to its ruin.
Human beings, who are almost unique in having the ability to learn from the experience of others, are also remarkable for their apparent disinclination to do so. You must not lose faith in humanity. Humanity is an ocean if a few drops of the ocean are dirty, the ocean does not become dirty.
Show me a person who hasn´t known any sorrow and I´ll show you a superficial.
We do not act rightly because we have virtue or excellence. But they hesitate, waiting for the other fellow to make the first move-and he, in turn, waits for you.
There is nothing outside the text
For a great many years, as a soldier, I had a suspicion that war was a racket; not until I retired to civil life did I fully realize it.
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