I love the old way best, the simple way of poison, where we too are strong as men.
EuripidesRead
God hates violence. He has ordained that all men fairly possess their property, not seize it.
Interpretation
This quote emphasizes the moral stance against violence and the importance of fair ownership.
Euripides expresses a fundamental belief in the sanctity of property rights and the ethical imperative that individuals should acquire their possessions fairly rather than through force or violence. The quote reflects a deeper philosophical stance on justice and the moral obligations humans have to one another in society.
In practice
During a debate on property rights and social justice.
I love the old way best, the simple way of poison, where we too are strong as men.
Mankind . . . possesses two supreme blessings. First of these is the goddess Demeter, or Earth whichever name you choose to call her by. It was she who gave to man his nourishment of grain. But after her there came the son of Semele, who matched her present by inventing liquid wine as his gift to man. For filled with that good gift, suffering mankind forgets its grief; from it comes sleep; with it oblivion of the troubles of the day. There is no other medicine for misery.
Money is far more persuasive than logical arguments.
Those whom God wishes to destroy, he first makes mad.
Who then will dare to say I'm weak or timid? No, they'll say I'm loyal as a friend, ruthless as a foe, so much like a hero destined for glory.
Waste not fresh tears over old griefs.
Intention is not something you do, but rather a force that exists in the universe as an invisible field of energy, a power that can carry us.
My life was too short to acheive the conquest of the whole world.
I think computer viruses should count as life ... I think it says something about human nature that the only form of life we have created so far is purely destructive. We've created life in our own image.
I am I plus my surroundings; and if I do not preserve the latter, I do not preserve myself.
Whenever I hear some bigmouth in Washington or the Christian heartland banging on about the evils of sodomy or whatever, I mentally enter his name in my notebook and contentedly set my watch. Sooner rather than later, he will be discovered down on his weary and well-worn old knees in some dreary motel or latrine, with an expired Visa card, having tried to pay well over the odds to be peed upon by some Apache transvestite.
Life—the way it really is—is a battle not between good and bad, but between bad and worse
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