God's hearing of our prayers doth not depend upon sanctification, but upon Christ's intercession; not upon what we are in ourselves, but what' we are in the Lord Jesus; both our persons and our prayers are acceptable in the beloved [Eph 1.6].
Interpretation
This quote emphasizes that God's acceptance of our prayers is based on Christ's intercession rather than our own goodness.
Thomas Brooks highlights that the effectiveness of our prayers does not rely on our own sanctity or righteousness but rather on the intercession of Jesus Christ. It conveys the idea that both our individual selves and our prayers gain acceptance before God solely through Jesus, underscoring the central role of Christ in the relationship between humanity and the divine.
In practice
This quote can be used in a sermon about the power of prayer and reliance on Christ.
Remember this-all the sighing, mourning, sobbing, and complaining in the world, does not so undeniably evidence a man to be humble, as his overlooking his own righteousness, and living really and purely upon the righteousness of Christ.
Grace and glory differ very little; the one is the seed, the other is the flower; grace is glory militant, glory is grace triumphant.
He is the best preacher, not that tickles the ear, but that breaks the heart.
Ah! sinner, remember this, there is no way on earth effectually to be rid of the guilt, filth, and power of sin, but by believing in a Saviour. It is not resolving, it is not complaining, it is not mourning, but believing, that will make thee divinely victorious over that body of sin that to this day is too strong for thee, and that will certainly be thy ruin, if it be not ruined by a hand of faith.
Self is the only oil that makes the chariot-wheels of the hypocrite move in all religious concerns.
Humility can weep over other men's weaknesses, and joy and rejoice over their graces.
We must be global Christians with a global vision because our God is a global God.
To great sections of the church the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the 'program.' This word has been borrowed from the stage and applied with sad wisdom to the type of public service which now passes for worship among us.
Germany has an established and well-furnished Catholicism, often with employed Catholics who handle the church like a labor union. For them, the church is simply the employer.
God has a plan for His Church upon earth. But alas! we too often make our plan, and we think that we know what ought to be done. We ask God first to bless our feeble efforts, instead of absolutely refusing to go unless God go before us.
The first great and primary business to which I ought to attend every day is to have my soul happy in the Lord.
For members of The Church of Jesus Christ of Latter-day Saints, the term 'testimony' is a warm and familiar word in our religious expressions. It is tender and sweet. It has always a certain sacredness about it. When we talk about testimony, we refer to feelings of our heart and mind rather than an accumulation of logical, sterile facts.
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