Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
There have been household gods and household saints and household fairies. I am not sure that there have yet been any factory gods or factory saints or factory fairies. I may be wrong, as I am no commericial expert, but I have not heard of them as yet.
Interpretation
What this quote means
This quote reflects on the lack of reverence and myth-making in the industrial and commercial sectors compared to domestic and personal spheres.
Gilbert K. Chesterton contrasts the existence of deities and mythical figures associated with home life, such as household gods and saints, with the absence of similar figures in the industrial world. He suggests that while domestic life is often imbued with spirituality and meaning, the factory environment remains devoid of such reverence, highlighting a disconnect between humanity and the commercial aspects of society. This observation prompts reflection on the human experience in the modern age and the need for deeper connections to our labor and surroundings.
Themes
In practice
Example use cases
In a discussion about the role of spirituality in modern life, this quote could highlight the lack of meaning in industrial work.
More from Gilbert K. Chesterton
All quotes →I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
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Revolt is the mirror in which greed is forced to see itself.
For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.
The word of the oldest of the old of our peoples didn't stop. It spoke the truth, saying that our feet couldn't walk alone, that our history of pain and shame was repeated and multiplied in the flesh and blood of the brothers and sisters of other lands and skies.
Nothing is more dreadful than private duels in America. The two adversaries attack each other like wild beasts. Then it is that they might well covet those wonderful properties of the Indians of the prairies - their quick intelligence, their ingenious cunning, their scent of the enemy.
We would labor earnestly to raise a believer in salvation by free will into a believer in salvation by grace, for we long to see all religious teaching built upon the solid rock of truth and not upon the sand of imagination. At the same time, our grand object is not the revision of opinions, but the regeneration of natures. We should bring men to Christ, not to our own particular views of Christianity.
We must not permit our respect for the dead or our sympathy for the living to lead us into an act of injustice to the balance of the living.