A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I wonder do the gods know what it feels like to be a man.
Interpretation
What this quote means
This quote reflects on the human experience and the divine perspective, questioning if gods comprehend human emotions and struggles.
C. S. Lewis, with this quote, poses a thought-provoking question about the nature of existence and the divide between the divine and human experience. It suggests a deep curiosity about whether deities, often perceived as omniscient and detached, truly understand the complexities of human life, including suffering, joy, and the myriad emotions that define our existence. This quote invites contemplation on what it means to be human and the limits of divine understanding regarding human feelings and experiences.
Themes
In practice
Example use cases
This quote can be used in a discussion about spirituality and the nature of humanity.
More from C. S. Lewis
All quotes βI enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
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The louder he talked of his honor, the faster we counted our spoons.
Religion is probably, after sex, the second oldest resource which human beings have available to them for blowing their minds.
How often it consoles me to think of barbarism once more flooding the world, and real feelings and passions, however rudimentary, taking the place of our wretched hypocrisies.
We try to organize the world, which isn't organized the way our brains want to organize it. We tell stories about the people in our lives, we project ideas onto them. We project relationships with people, we make our lives into stories. I don't think we can avoid doing that.
Living is death; dying is life. We are not what we appear to be. On this side of the grave we are exiles, on that citizens; on this side orphans, on that children.
Everyone remembers his past with greater vividness as the present becomes more important. Dying men in their last delirium are supposed to see their whole life spread out before them.