As to the gods, I have no means of knowing either that they exist or do not exist.
ProtagorasRead
Concerning the gods, I have no means of knowing either that they exist or that they do not exist, nor what sort of form they may have; there are many reasons why knowledge on this subject is not possible, owing to the lack of evidence and the shortness of human life.
Interpretation
The quote expresses uncertainty about the existence of gods and the limitations of human knowledge.
Protagoras reflects on the philosophical dilemma regarding the existence of deities, suggesting that human understanding is constrained by the brevity of life and the absence of definitive evidence. He posits that the nature of gods, if they do exist, remains beyond our grasp, emphasizing the limits of human inquiry and the challenges inherent in exploring metaphysical questions.
In practice
This quote can be used in a discussion about the limits of human understanding in a philosophy class.
As to the gods, I have no means of knowing either that they exist or do not exist.
Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.
As to gods, I have no way of knowing either that they exist or do not exist, or what they are like.
Many things prevent knowledge, including the obscurity of the subject and the brevity of human life
The world must be rather a rough place for clever people. Ordinary folk dislike them, and as for themselves, they hate each other most cordially.
Our energy is in proportion to the resistance it meets.
It is my belief, that we should not be too sure of having found Christ in ourselves until we have found him also in that part of humanity that is most remote from our own.
And Nature takes no account of moral consequences, of arbitrary conditions which we create, and which we feel obliged to maintain at any cost.
The rise and fall of civilizations in the long, broad course of history can be seen to have been largely a function of the integrity and cogency of their supporting canons of myth; for not authority but aspiration is the motivator, builder, and transformer of civilization.
Man is a special being, and if left to himself, in an isolated condition, would be one of the weakest creatures; but associated with his kind, he works wonders.
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