I want to do what I can lend my talents to, but I want it to be as a human being and not as a two-dimensional character.
Gene WilderRead
What good is a character who's always winking at the audience to let them in on the secret?
Interpretation
True character should not be superficial or insincere; it must be genuine and authentic.
Gene Wilder's quote highlights the idea that a character who constantly tries to draw attention to their own awareness of the audience undermines the authenticity of their portrayal. When a character is overly self-aware or intentionally winks at the audience, it can detract from the depth and realism of the character, suggesting that true engagement comes from authentic representation rather than seeking validation or approval.
In practice
This quote can be used in a discussion about acting methods in theatre classes.
I want to do what I can lend my talents to, but I want it to be as a human being and not as a two-dimensional character.
So my idea of neurotic is spending too much time trying to correct a wrong. When I feel that I'm doing that, then I snap out of it.
A lot of comic actors derive their main force from childish behavior. Most great comics are doing such silly things; you'd say, 'That's what a child would do.
I never used to believe in fate. I used to think you make your own life and then you call it fate. That's why I call it irony.
If my mother hadn't laughed at the funny things I did, I probably wouldn't be a comic actor. After she had her first heart attack, the doctor said, 'Try to make her laugh.' And that was the first time I tried to make anyone laugh.
The thing I love about making movies is the peace of mind that I know I don't have to be perfect the first time. I can be perfect the second time or the third time.
Discretion is nothing other than the sense of justice with respect to the sphere of the intimate contents of life.
Human reason has the peculiar fate in one species of its cognitions that it is burdened with questions which it cannot dismiss, since they are given to it as problems by the nature of reason itself, but which it also cannot answer, since they transcend every capacity of human reason.
I have no idea where I'm going but here's the real question: What am I doing here in the first place?
The cat dropped the rat between its two front paws. "There are those," it said with a sigh, in tones as smooth as oiled silk, "who have suggested that the tendency of a cat to play with its prey is a merciful one - after all, it permits the occasional funny little running snack to escape, from time to time. How often does your dinner get to escape?
To me, it really seems visible today that ethics is not something exterior to the economy, which, as technical matter, could function on its own; rather, ethics is an interior principle of the economy itself, which cannot function if it does not take account of the human values of solidarity and reciprocal responsibility.
Majorities, as such, afford no guarantees for justice. They are men of the same nature as minorities. They have the same passions for fame, power, and money, as minorities; and are liable and likely to be equally - perhaps more than equally, because more boldly - rapacious, tyrannical and unprincipled, if intrusted with power.
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