Take note of the fact that I am a follower (of the religion) and not an innovator.
Uthman Ibn AffanRead
Enjoin what is good and forbid what is evil before the worst amongst you are given authority over you and then when even the best of you make dua against them, their duas will not be accepted.
Interpretation
This quote emphasizes the importance of promoting good and preventing evil to avoid moral decay in leadership.
Uthman Ibn Affan highlights that when society neglects the responsibility of encouraging virtuous behavior and condemning wrongdoing, it risks losing the ability to influence those in power. This leads to a situation where even the most righteous among the populace may find their prayers ineffective against the corruption that prevails in leadership, illustrating a profound connection between moral vigilance and societal wellbeing.
In practice
This quote can be used in a community meeting to encourage civic engagement.
Take note of the fact that I am a follower (of the religion) and not an innovator.
Acquire wisdom from the story of those who have already passed.
Had our hearts been pure, we would never tire with the Dhikr of Allaah.
If the hearts are pure, they will never have enough from reciting Allah's words (the Qur'an).
Allah the Exalted loves him who forgoes worldly life, the Angels love him who rejects the vices, and the Muslims love him who gives up greediness in respect of the Muslims.
Worrying about the dunya is a darkness in the heart, while worrying about akhirah is a light in the heart.
We live in oppressive times. We have, as a nation, become our own thought police; but instead of calling the process by which we limit our expression of dissent and wonder ‘censorship,’ we call it ‘concern for commercial viability.
Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this.
We enter the bardo, the intermediate state after # death , just as we enter dream after falling asleep. If our experience of # dream lacks clarity and is of confused emotional states and habitual reactivity, we will have trained ourselves to experience the processes of death in the same way.
To see a man fearless in dangers, untainted with lusts, happy in adversity, composed in a tumult, and laughing at all those things which are generally either coveted or feared, all men must acknowledge that this can be from nothing else but a beam of divinity that influences a mortal body.
It just seems to be a human trait to want to protect the speech of people with whom we agree. For the First Amendment, that is not good enough. So it is really important that we protect First Amendment rights of people no matter what side of the line they are on.
I think in our time, you know, so much of the information we get is pre-polarized. Fiction has a way of reminding us that we actually are very similar in our emotions and our neurology and our desires and our fears, so I think it's a nice way to neutralize that polarization.
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