Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
My good friend, you are a citizen of Athens, a city which is very great and very famous for its wisdom and power - are you not ashamed of caring so much for the making of money and for fame and prestige, when you neither think nor care about wisdom and truth and the improvement of your soul?
Interpretation
Prioritizing material wealth and fame over wisdom and self-improvement is misguided.
In this quote, Plato is addressing a friend and criticizing the preoccupation with wealth and social status, which are fleeting and superficial. He emphasizes the importance of wisdom, truth, and personal growth, suggesting that true fulfillment arises from nurturing the soul and pursuing intellectual and ethical virtues rather than succumbing to societal pressures for material success.
In practice
In a motivational speech about personal values.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
Racism? But isn't it only a form of misanthropy?
Problems only exist in the human mind.
You can exist without your soul, you know, as long as your brain and heart are still working. But you’ll have no sense of self anymore, no memory, no . . . anything. There’s no chance at all of recovery. You’ll just — exist. As an empty shell. And your soul is gone forever . . . lost.
Solitude was my only consolation - deep, dark, deathlike solitude.
The agnostic, the skeptic, is neurotic, but this does not imply a false philosophy; it implies the discovery of facts to which he does not know how to adapt himself. The intellectual who tries to escape from neurosis by escaping from the facts is merely acting on the principle that “where ignorance is bliss, ‘tis folly to be wise.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
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