If we assume the best in people, we can radically redesign our democracy and welfare states.
Rutger BregmanRead
Believing in the good of humanity is a revolutionary act - it means that we don't need all those managers and CEO's, kings and generals. That we can trust people to govern themselves and make their own decisions.
Interpretation
Believing in humanity's goodness can empower individuals and reduce the need for hierarchical authority.
Rutger Bregman's quote emphasizes the revolutionary idea that trust in the inherent goodness of people can lead to a more egalitarian and self-governed society. By believing that individuals are capable of making their own decisions, we challenge the need for authoritarian figures such as managers, CEOs, and political leaders, promoting a vision of collective autonomy and mutual respect.
In practice
In a speech about community leadership, one might quote Bregman to inspire trust among citizens.
If we assume the best in people, we can radically redesign our democracy and welfare states.
Since long workdays lead to more errors, shorter workdays could reduce accidents. Overtime is deadly. Tired surgeons have been found to be more prone to slip'ups, and soldiers who get too little shuteye are more prone to miss targets.
My hope is that the corona crisis will help bring us into a new age of cooperation and solidarity and a realization that we're in this together.
This is what a crisis does: It makes you question the status quo. That doesn't mean that after a crisis we move into some kind of utopia. But it is an opportunity for political change.
While it won't solve all the world's ills - and ideas such as a rent cap and more social housing are necessary in places where housing is scarce - a basic income would work like venture capital for the people.
We so often tend to think our democracies are ruled by procedures and laws, but they are also governed by implicit rules and assumptions and one of them is the ability to feel shame - that you can be shamed.
One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
The strongest wish of a vast number of earnest men and women to-day is for a basis of religious belief which shall rest, not upon tradition or external authority or historical evidence, but upon the ascertainable facts of human experience. The craving for immediacy, which we have seen to be characteristic of all mysticism, now takes the form of a desire to establish the validity of the God-consciousness as a normal part of the healthy inner life.
A night of endless dreams, inconsequent and wild, is this my life; none more worth telling than the rest.
When I get lonely these days, I think: So BE lonely, Liz. Learn your way around loneliness. Make a map of it. Sit with it, for once in your life. Welcome to the human experience. But never again use another person's body or emotions as a scratching post for your own unfulfilled yearnings.
All true theology has an evangelistic thrust, and all true evangelism is theology in action.
It takes two to make a murder. There are born victims, born to have their throats cut, as the cut-throats are born to be hanged.
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