As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
A goodly portly man, i' faith, and a corpulent; of a cheerful look, a pleasing eye, and a most noble carriage; and, as I think, his age some fifty, or, by'r Lady, inclining to threescore; and now I remember me, his name is Falstaff.
Interpretation
This quote describes a character, emphasizing his jovial nature and physical attributes.
In this quote by William Shakespeare, the speaker observes and describes a character named Falstaff, highlighting his cheerful demeanor and physical appearance. The attention to detail suggests a deeper appreciation for the character's personality and the warmth he brings to those around him, reflecting the importance of joy and presence in human interactions.
In practice
During a speech about the importance of friendship, one might say, 'Like Falstaff, we find joy in those who bring cheer to our lives.'
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
How could I bear a crown of gold when the Lord bears a crown of thorns? And bears it for me!
Prayer is to the skeptic a delusion, a waste of time. To the believer it represents perhaps the most important use of time.
Three or four threads may be agitated, like telegraph wires, at the same time, and if I were to tap them all I would reveal such a mixture of innocence and duplicity, generosity and calculation, fear and courage, I cannot tell the whole truth simply because I would have to write four journals at once.
The basic need of the creator is independence. The reasoning mind cannot work under any form of compulsion. It cannot be curbed, sacrificed or subordinated to any consideration whatsoever. It demands total independence in function and in motive.
The way of the superior man may be compared to what takes place in traveling, when to go to a distance we must first traverse the space that is near, and in ascending a height, when we must begin from the lower ground.
No one is born just once. If you're lucky, you'll emerge again in someone's arms; or unlucky, wake when the long tail of terror brushes the inside of your skull.
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