As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
A goodly portly man, i' faith, and a corpulent; of a cheerful look, a pleasing eye, and a most noble carriage; and, as I think, his age some fifty, or, by'r Lady, inclining to threescore; and now I remember me, his name is Falstaff.
Interpretation
This quote describes a character, emphasizing his jovial nature and physical attributes.
In this quote by William Shakespeare, the speaker observes and describes a character named Falstaff, highlighting his cheerful demeanor and physical appearance. The attention to detail suggests a deeper appreciation for the character's personality and the warmth he brings to those around him, reflecting the importance of joy and presence in human interactions.
In practice
During a speech about the importance of friendship, one might say, 'Like Falstaff, we find joy in those who bring cheer to our lives.'
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The history of philosophy is actually full of people who argue for rather wild and incredible views, and their reputations are based on the skill of arguing for them.
You see in Islam, you see in Christianity, you see in Africa, in different religions, in Buddhism and Hinduism, there is a strong commitment to refugee protection.
Was there ever in anyone's life span a point free in time, devoid of memory, a night when choice was any more than the sum of all the choices gone before?
Continuous eloquence wearies. Grandeur must be abandoned to be appreciated. Continuity in everything is unpleasant. Cold is agreeable, that we may get warm.
Seeking God? We have totally revised corporate worship services to be sensitive to "seekers." If worship were to be tailored for seekers, it would be directed exclusively to believers, for no one except believers ever seeks God (Rom. 3:9-12).
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
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