That was what gospel was meant to do - make you hate and love yourself at the same time, make you ashamed and glorified.
Interpretation
The quote suggests that gospel can evoke complex feelings of self-love and self-hatred simultaneously.
Dorothy Allison's quote reflects the dual nature of gospel and its profound impact on self-perception. It highlights how the teachings and messages within gospel can inspire individuals to feel both admirable and ashamed; they can bring out a deep love for oneself while simultaneously invoking feelings of inadequacy or guilt. This complexity underscores the intense emotional experience that accompanies spiritual exploration and understanding.
In practice
During a sermon, a speaker might use this quote to illustrate the complexities of faith and self-acceptance.
Hunger makes you restless. you dream about food - not just any food, but perfect food, the best food, magical meals, famous and awe-inspiring, the one piece of meat, the exact taste of buttery corn, tomatoes so ripe they split and sweeten the air, beans so crisp they snap between the teeth, gravy like mother's milk singing to your bloodstream.
Behind my carefully buttoned collar is my nakedness, the struggle to find clean clothes, food, meaning, and money. Behind sex is rage, behind anger is love, behind this moment is silence, years of silence.
I have wanted everything as a writer and a woman, but most of all a world changed utterly by my revelations.
I did things I did not understand for reasons I could not begin to explain just to be in motion, to be trying to do something, change something in a world I wanted desperately to make over but could not imagine for myself.
There is a place where we are always alone with our own mortality, where we must simply have something greater than ourselves to hold onto-God or history or politics or literature or a belief in the healing power of love, or even righteous anger.... A reason to believe, a way to take the world by the throat and insist that there is more to this life than we have ever imagined.
And of course these days I feel like there is a nation of us - displaced southerners and children of the working class. We listen to Steve Earle, Mary J. Blige, and k.d. lang. We devour paperback novels and tell evil mean stories, value stubbornness above patience and a sense of humor more than a college education. We claim our heritage with a full appreciation of how often it has been disdained. And let me promise you, you do not want to make us angry.
Perfect humility dispenses with modesty.
Oh, come! That boot is on the other leg. Why should you call me to account for eating decently? If I battened on the scorched corpses of animals, you might well ask me why I did that
The three classic ways in which the Devil tempts us are with a threat, a promise or a seduction.
The poor of the United States and of the world are your brothers and sisters in Christ. You must never be content to leave them just the crumbs from the feast. You must take of your substance, and not just of your abundance, in order to help them. And you must treat them like guests at your family table.
You get tragedy where the tree, instead of bending, breaks.
Freedom is messy. In free societies, people will fall through the cracks - drink too much, eat too much, buy unaffordable homes, fail to make prudent provision for health care, and much else. But the price of being relieved of all those tiresome choices by a benign paternal government is far too high. Big Government is the small option: it's the guarantee of smaller freedom, smaller homes, smaller cars, smaller opportunities, smaller lives.
Subscribe for the occasional hand-picked quote. No noise.