Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either - but right through every human heart...
Interpretation
The quote suggests that the struggle between good and evil exists within each person, rather than being defined by external factors like society or politics.
In this profound statement by Aleksandr Solzhenitsyn, the author reveals that the distinction between good and evil is not a matter of external classifications such as states, social classes, or political affiliations. Instead, it cuts through the heart of every individual, highlighting the internal moral conflicts we all experience. This perspective encourages self-reflection and underscores the importance of personal responsibility in moral choices.
In practice
During a seminar on ethics, one could use this quote to illustrate the complexity of moral decisions.
At what point, then, should one resist? When one's belt is taken away? When one is ordered to face into a corner? When one crosses the threshold of one's home? An arrest consists of a series of incidental irrelevancies, of a multitude of things that do not matter, and there seems no point in arguing about one of them individually...and yet all these incidental irrelevancies taken together implacably constitute the arrest.
To do evil a human being must first of all believe that what he's doing is good... Ideology - that is what gives devildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others' eyes, so that he won't hear reproaches and curses but will receive praise and honors.
Today when we say the West we are already referring to the West and to Russia. We could use the word 'modernity' if we exclude Africa, and the Islamic world, and partially China.
To destroy a people, you must first sever their roots.
Like a bicycle, like a wheel that, once rolling, is stable only so long as it keeps moving but falls when its momentum stops, so the game between a man and woman, once begun, can exist only so long as it progresses. If the forward movement today is no more than it was yesterday, the game is over.
It's an universal law-- intolerance is the first sign of an inadequate education. An ill-educated person behaves with arrogant impatience, whereas truly profound education breeds humility.
Stripped of all its covering, the naked question is, whether ours is a federal or consolidated government; a constitutional or absolute one; a government resting solidly on the basis of the sovereignty of the States, or on the unrestrained will of a majority; a form of government, as in all other unlimited ones, in which injustice, violence, and force must ultimately prevail.
I don't read reviews because by then it's too late - whatever anyone says, the book won't change. It is written.
One has to realize that the powerful industrial groups concerned in the manufacture of arms are doing their best in all countries to prevent the peaceful settlement of international disputes, and that rulers can achieve this great end only if they are sure of the vigorous support of the majority of their peoples.
One time he was asked if he believed in an afterlife. After a moment's hesitation he said no, that he thought there was only "some kind of velvety cool blackness," adding then: "Of course, I admit I may be wrong. It is conceivable that I might well be reborn as a Chinese coolie. In such case I should lodge a protest."
Language also encodes our past. We want to know who we are. To know who we are, we have to know who we used to be. Consequently, our literature, written in the past, anchors us in that past.
It has been hard to muster the resources to support fledgling democracies and to intervene on behalf of the most desperate. The AIDS orphans in Uganda, the refugee fleeing Zimbabwe, the young woman who has been trafficked into the sex trade in Southeast Asia. It has been hard, yet this assistance together with the compassionate work of private charities, people of conscience and people of faith, has shown the soul of our country.
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