There is no great harm in the theorist who makes up a new theory to fit a new event. But the theorist who starts with a false theory and then sees everything as making it come true is the most dangerous enemy of human reason.
Interpretation
The quote warns against dogmatic thinking and emphasizes the danger of using flawed theories to interpret reality.
Gilbert K. Chesterton highlights the distinction between constructive theorizing and the peril of rigidly adhering to a false theory. The first group may generate new ideas when faced with new events, which can be beneficial, while the latter group distorts reality to fit their preconceived notions, ultimately undermining rational thought and understanding. This serves as a caution against the dangers of biased interpretations that ignore evidence and reason.
In practice
In a discussion about scientific breakthroughs, one might invoke this quote to emphasize the importance of developing theories that are adaptable and based on evidence.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
...for whether we want to or not, we belong to our time and we share in its opinions, its feelings, even its delusions.
We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power. But that external consummation is not given to many: nor is it necessary. So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
Theology being the work of males, original sin was traced to the female.
I don't do formal debates, because formal debates where you have two people up on a stage in equal status, and each of them is given 20 minutes to give their point of view, and then 10 minutes for a rebuttal, or whatever, that creates the illusion that you really do have here two equal points of view of equal scientific standing.
It is unacceptable that more than 1 billion people are hungry every day while another billion are obese.
God is not in the vastness of greatness. He is hid in the vastness of smallness . He is not in the general. He is in the particular.
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