I go on the principle that a public debt is a public curse and in a republican government more than in any other.
James MadisonRead
It is of great importance in a republic, not only to guard the society against the oppression of its rulers; but to guard one part of the society against the injustice of the other part.
Interpretation
This quote highlights the significance of protecting individuals from both governmental tyranny and societal injustice.
James Madison emphasizes the dual responsibility of a republic to safeguard its citizens not only from potential oppression imposed by rulers but also from injustices that may arise from within society itself. This suggests a balanced approach to justice that is essential for a harmonious and equitable community, emphasizing the need for vigilance against both forms of injustice.
In practice
A senator might quote this during a debate on civil rights legislation.
I go on the principle that a public debt is a public curse and in a republican government more than in any other.
No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
The advice nearest to my heart and deepest in my convictions is that the Union of the States be cherished and perpetuated.
Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.
The magnitude of this evil among us is so deeply felt, and so universally acknowledged, that no merit could be greater than that of devising a satisfactory remedy for it.
All truly great thoughts are conceived by walking.
We regard God as an airman regards his parachute; it's there for emergencies but he hopes he'll never have to use it.
Just as we're all students throughout life, we're all teachers. In fact, we learn best by offering what we desire for ourselves to as many individuals as we can, as frequently as we can.....Following this line of thinking, it's imperative that we make deliberate effort to increase our inspirational energy, as this will lead us to being both a spiritual learner and teacher simultaneously.
The genocide (in Rwanda) was a collective act. What made it possible, what made that final political crime possible, was the absence, the erasure, of seeing the other. Of knowing, of feeling, of being with the other. And when that's removed, then politics_x000D_ can become genocidal.
First, you have stereotypes, and that will be the black drug dealer, the east Asian kung fu master, the Middle Eastern terrorist in 'True Lies.' Then you have stuff that takes place on culturally specific terrain, that engages with it, but actually subverts assumptions. 'Smashes' stereotypes. That's where I've come into the game.
For a long time the fear of seeming singular scared me away; but by degrees, as people became accustomed to me and my habits, and to such shadows of peculiarity as were engrained in my nature - shades, certainly not striking enough to interest, and perhaps not prominent enough to offend, but born in and with me, and no more to be parted with than my identity - but slow degrees I became a frequenter of this straight narrow path.
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