The community of masses of human beings has produced an order of life in regulated channels which connects individuals in a technically functioning organisation, but not inwardly from the historicity of their souls.
Karl JaspersRead
The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.
Interpretation
The quote emphasizes the importance of studying great philosophers and their works to understand essential philosophical ideas.
Karl Jaspers highlights that the significant thinkers and their contributions are benchmarks that guide us in discerning the core aspects of philosophy. He suggests that engaging with the history of philosophy is not just an academic exercise, but a means to deepen our understanding of these foundational ideas, ultimately enriching our own intellectual pursuits and perspectives.
In practice
During a lecture on philosophy, one could quote this to emphasize the importance of canonical texts.
The community of masses of human beings has produced an order of life in regulated channels which connects individuals in a technically functioning organisation, but not inwardly from the historicity of their souls.
We must learn to talk with each other, and we mutually must understand and accept one another in our extraordinary differences.
The study of law left me unsatisfied, because I did not know the aspects of life which it serves. I perceived only the intricate mental juggling with fictions that did not interest me.
If philosophy is practice, a demand to know the manner in which its history is to be studied is entailed: a theoretical attitude toward it becomes real only in the living appropriation of its contents from the texts.
Reason is like an open secret that can become known to anyone at any time; it is the quiet space into which everyone can enter through his own thought
Philosophy as practice does not mean its restriction to utility or applicability, that is, to what serves morality or produces serenity of soul.
Understand then all of you, especially the young, that to want to impose an imaginary state of government on others by violence is not only a vulgar superstition, but even a criminal work. Understand that this work, far from assuring the well-being of humanity is only a lie, a more or less unconscious hypocrisy, camouflaging the lowest passions we posses.
Attainment is followed by neglect, possession by disgust, and the malicious remark of the Greek epigrammatist on marriage may be applied to many another course of life, that its two days of happiness are the first and the last
Animals are the main victims of history, and the treatment of domesticated animals in industrial farms is perhaps the worst crime in history.
Deconstruction seems to offer a way out of the closure of knowledge. By inaugurating the open-ended indefiniteness of textuality-by thus 'placing in the abyss' (mettre en abime), as the French expression would literally have it-it shows us the lure of the abyss as freedom. The fall into the abyss of deconstruction inspires us with as much pleasure as fear. We are intoxicated with the prospect of never hitting bottom
As the wealthiest nation on Earth, I believe the United States has a moral obligation to lead the fight against hunger and malnutrition, and to partner with others.
For you know only a heap of broken images
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