It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
James A. BaldwinRead
It demands great spiritual resilience not to hate the hater whose foot is on your neck, and an even greater miracle of perception and charity not to teach your child to hate.
Interpretation
The quote emphasizes the need for resilience against hatred and the importance of teaching love over hate.
James A. Baldwin's quote speaks to the profound challenge of maintaining compassion and understanding in the face of oppression. It highlights the difficulty of not allowing hatred to consume one's spirit, especially when subjected to hardship and injustice, while also stressing the moral imperative to raise the next generation in a way that promotes love and understanding rather than perpetuating a cycle of hate.
In practice
During a speech on social justice, I shared Baldwin's insights on love and resilience.
It is dangerous to be an American Negro male. America has never wanted its Negroes to be men, and does not, generally, treat them as men. It treats them as mascots, pets, or things.
The white man discovered the Cross by way of the Bible, but the black man discovered the Bible by way of the Cross.
Those kids aren't dumb. But the people who run these schools want to make sure they don't get smart: they are really teaching the kids to be slaves.
Experience, which destroys innocence, also leads one back to it.
The reason people think it's important to be white is that they think it's important not to be black.
The trick is to love somebody.... If you love one person, you see everybody else differently.
The strength to kill is not essential for self-defence; one ought to have the strength to die.
They are deceived who flatter themselves that the ignorant and debased slave has no conception of the magnitude of his wrongs. They are deceived who imagine that he arises from his knees with back lacerated and bleeding, cherishing only a spirit of meekness and forgiveness. A day may come - it will, if his prayer is heard. A terrible day of vengeance when the master in his turn will cry in vain for mercy.
I am a Christian; God sent me to fight evil for my people. Jesus was a revolutionist; so am I.
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .
There is just so much hurt, disappointment, and oppression one can take... The line between reason and madness grows thinner.
We come to Selma to be renewed. We come to be inspired. We come to be reminded that we must do the work that justice and equality calls us to do.
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