War, we have come to believe, is a spectator sport. The military and the press have turned war into a vast video arcade game. Its very essence-death-is hidden from public view.
Chris HedgesRead
The greatest danger that besets us does not come from believers or atheists; it comes from those who, under the guise of religion, science or reason, imagine that we can free ourselves from the limitations of human nature and perfect the human species.
Interpretation
The quote warns against those who misuse religion or science to claim we can overcome our human flaws.
Chris Hedges highlights a critical perspective on the dangers posed by individuals who, rather than accepting human limitations, strive to elevate humanity beyond its inherent nature. This pursuit, cloaked in the guise of religion, science, or reason, can lead to devastating outcomes, as these individuals may underestimate the complexities of human behavior and the ethical implications of attempting to 'perfect' humanity.
In practice
In a discussion on the ethical implications of genetic engineering, one might use this quote to emphasize caution.
War, we have come to believe, is a spectator sport. The military and the press have turned war into a vast video arcade game. Its very essence-death-is hidden from public view.
As long as we think abstractly, as long as we find in patriotism and the exuberance of War our fulfillment, we will never understand those who do battle against us, or how we are perceived by them, or finally those who do battle for us and how we should respond to it all. We will never discover who we are. We will fail to confront the capacity we all have for violence.
The moral nihilism of celebrity culture is played out on reality television shows, most of which encourage a dark voyeurism into other people's humiliation, pain, weakness, and betrayal.
The few surviving Armenians no longer ask to go home. They do not ask for restitution. They ask simply to have the memory of their obliteration acknowledged. It is a moral obsession, the lonely legacy passed onto the third and fourth generation who no longer speak Armenian but who carry within them the seeds of resentment that will not be quashed.
It is better to be an outcast, a stranger in one’s own country, than an outcast from one’s self. It is better to see what is about to befall us and to resist than to retreat into the fantasies embraced by a nation of the blind.
Of the past 3,400 years, humans have been entirely at peace for 268 of them, or just 8 percent of recorded history.
Normativity, I believe, is very different from motivating force. Neither includes, or implies, the other. Other animals can be motivated by their desires and beliefs. Only we can understand and respond to reasons.
Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the Shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular.
Just as a man would not cherish living in a body other than his own, so do nations not like to live under other nations, however noble and great the latter may be.
The human bones are but vain lines dawdling, the whole universe a blank mold of stars.
The reason why we want to remember an image varies: because we simply 'love it,' or dislike it so intensely that it becomes compulsive, or because it has made us realize something about ourselves, or has brought about some slight change in us. Perhaps the reader can recall some image, after the seeing of which he has never been quite the same.
In life our first job is this, to divide and distinguish things into two categories: externals I cannot control, but the choices I make with regard to them I do control. Where will I find good and bad? In me, in my choices.
Subscribe for the occasional hand-picked quote. No noise.