Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
The greatness of man is great in that he knows himself to be wretched. A tree does not know itself to be wretched.
Interpretation
What this quote means
Human greatness lies in self-awareness and the recognition of one's own shortcomings, unlike nature which lacks this consciousness.
Blaise Pascal's quote reflects on the unique capability of humans to recognize their own flaws and limitations, which is a sign of greatness. This self-awareness distinguishes mankind from the natural world, such as a tree, which exists without such insight or concern about its 'wretchedness'. In understanding our imperfections, we can strive for improvement and deeper self-understanding, showcasing the complexity of human existence.
Themes
In practice
Example use cases
In a self-reflective speech about personal growth, you might quote Pascal to emphasize the importance of knowing one's weaknesses.
More from Blaise Pascal
All quotes βIf we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.
If he exalts himself, I humble him. If he humbles himself, I exalt him. And I go on contradicting him Until he understands That he is a monster that passes all understanding.
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
Similar quotes
As soon as man does not take his existence for granted, but beholds it as something unfathomably mysterious, thought begins.
We Protestants automatically assume that the Pharisees are the Catholics. They are the self-righteous people who have made Christianity a form of legalistic religion, thereby destroying the free grace of the Gospel. We Protestants are the tax collectors, knowing that we are sinners and that our lives depend upon God's free grace.
We speak not only to tell other people what we think, but to tell ourselves what we think. Speech is a part of thought.
When a daffadill I see, Hanging down his head towards me, Guess I may, what I must be: First, I shall decline my head; Secondly, I shall be dead: Lastly, safely buryed.
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
In the Twentieth Century war will be dead, the scaffold will be dead, hatred will be dead, frontier boundaries will be dead, dogmas will be dead; man will live. He will possess something higher than all these-a great country, the whole earth, and a great hope, the whole heaven.