Sorrows come to stretch out places in the heart for joy.
Edwin MarkhamRead
Greed and Gain, grim guardians of the great god Mammon, continually cry in the ears of the poor, 'Give us your little ones!' And forever do the poor push out their little ones at the imperious ukase, feeding the children to a blind Hunger that is never filled.
Interpretation
The quote conveys the destructive nature of greed, which demands the sacrifices of the vulnerable for endless desire.
Edwin Markham's quote reflects on the pernicious influence of greed and its insatiable appetite. He illustrates how the poor are compelled to sacrifice their children to the relentless demands of greed, personified as the god Mammon, highlighting the tragic consequences of prioritizing wealth over human life. Through this imagery, Markham criticizes a societal structure that pushes the disadvantaged to surrender their future for mere survival.
In practice
This quote serves as a powerful reminder in discussions about economic inequality.
Sorrows come to stretch out places in the heart for joy.
There is a destiny which makes us brothers; none goes his way alone. All that we send into the lives of others comes back into our own.
The crest and crowning of all good, life's final star, is Brotherhood.
He drew a circle that shut me out- Heretic , rebel, a thing to flout. But love and I had the wit to win: We drew a circle and took him In ! From the poem " Outwitted
The sequoias belong to the silences of the milleniums. Many of them have seen a hundred human generations rise, give off their little clamors and perish. They seem indeed to be forms of immortality standing here amoing the transitory shapes of time.
For all your days be prepared, and meet them ever alike. When you are the anvil, bear - when you are the hammer, strike.
By repenting, one acknowledges them as sins-therefore not to be repeated.
Memory can glean, but can never renew. It brings us joys faint as is the perfume of the flowers, faded and dried, of the summer that is gone.
Good Lord! who can account for the fathomless folly of the public?
Go within. Use the inner body as a starting point for going deeper and taking your attention away from where it's usually lodged, in the thinking mind.
One is almost tempted to say that the language itself is a mythology deprived of its vitality, a bloodless mythology so to speak, which has only preserved in a formal and abstract form what mythology contains in living and concrete form.
Every discourse, even a poetic or oracular sentence, carries with it a system of rules for producing analogous things and thus an outline of methodology.
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