As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
We make guilty of our disasters the sun, the moon, and the stars; as if we were villians by compulsion.
Interpretation
We often blame external forces for our misfortunes instead of taking responsibility for our actions.
In this quote, Shakespeare reflects on the human tendency to assign blame to celestial bodies for our failures and disasters. It suggests that rather than acknowledging our own roles in the challenges we face, we may be inclined to see ourselves as victims of fate, which absolves us of responsibility and hinders personal growth.
In practice
In a motivational speech about personal responsibility, this quote can be used to inspire others to take charge of their own lives.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Thou hast a voice, great Mountain, to repeal. Large codes of fraud and woe; not understood by all, but which the wise, and great, and good interpret, or make felt, or deeply feel.
The thing about Zen is that it pushes contradictions to their ultimate limit where one has to choose between madness and innocence. And Zen. suggests that we may be driving toward one or the other on a cosmic scale. Driving toward them because, one way or the other, as madmen or innocents, we are already there. It might be good to open our eyes and see.
I am concerned with only one thing, the moral and social conditions of my generation.
I hear a drum in my soul's ear coming from the depth of the stars.
In the 18th century we knew how everything was done, but here I rise through the air, I listen to voices in America, I see men flying- but how is it done? I can't even begin to wonder. So my belief in magic returns.
We thrust our fingers into our ears to stop its moan; but it was no good; the cry cut like a drill into our heads, dragging minutes into hours, hours into years. We withered and grew old between those cries.
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