The gulls who scorn perfection for the sake of travel go nowhere, slowly. Those who put aside travel for the sake of perfection go anywhere, instantly.
Richard BachRead
For most gulls it was not flying that matters, but eating. For this gull, though, it was not eating that mattered, but flight.
Interpretation
This quote contrasts different values among individuals, highlighting the significance of personal aspirations over basic needs.
Richard Bach's quote illustrates the divergence in priorities between the majority and an exceptional individual. While most gulls focus on practical needs like food, one gull prioritizes the experience of flying, symbolizing a deeper pursuit of passion and purpose. It emphasizes the idea that personal fulfillment can transcend ordinary desires and encourages individuals to seek profound experiences that resonate with their true essence.
In practice
In a motivational speech about pursuing dreams.
The gulls who scorn perfection for the sake of travel go nowhere, slowly. Those who put aside travel for the sake of perfection go anywhere, instantly.
Jonathan Livingston Seagull . . . was no ordinary bird. Most gulls don't bother_x000D_ _x000D_ to learn more than the simplest facts of flight how to get from shore to food and back again. For most gulls, it is not flying that matters, but eating. For this_x000D_ _x000D_ gull, though, it was not eating that mattered, but flight. More than anything else,_x000D_ _x000D_ Jonathan Livingston Seagull loved to fly.
True love stories never have endings.
We wait all these years to find someone who understands us, I thought, someone who accepts us as we are, someone with a wizard's power to melt stone to sunlight, who can bring us happiness in spite of trials, who can face our dragons in the night, who can transform us into the soul we choose to be. Just yesterday I found that magical Someone is the face we see in the mirror: It's us and our homemade masks.
From time to time it's fun to close our eyes, and in that dark say to ourselves, 'I am the sorcerer, and when I open my eyes I shall see a world that I have created, and for which I and only I am completely responsible.' Slowly then, eyelids open like curtains lifting stage-center. And sure enough, there's our world, just the way we've built it.
If our body is a perfect expression of our thought about body, and if our thought about body is that itβs condition has everything to do with inner image and nothing to do with time, then we donβt have to be impatient for being too young or frightened of being too old.
The destruction of the past is perhaps the greatest of all crimes.
However much we talk of the inexorable laws governing the life of individuals and of societies, we remain at the bottom convinced that in human affairs everything in more or less fortuitous. We do not even believe in the inevitability of our own death. Hence the difficulty of deciphering the present, of detecting the seeds of things to come as they germinate before our eyes. We are not attuned to seeing the inevitable.
It is the task of youth not to reshape the church, but rather to listen to the word of God.
Western laziness consists of cramming our lives with compulsive activity, so that there is no time at all to confront the real issues.
Never take over the world to tamper with it. Those who want to tamper with it are not fit to take over the world.
Theology is only thought applied to religion.
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