I tried to think of my knowledge, but it was a squirrel's heap of winter nuts. There was no strength in my knowledge any more and I felt small and naked as a new-hatched bird.
Stephen Vincent BenetRead
It is hard to put aside partisanship. It is hard to give up the easy wisecracking jeer that divides and destroys. It is hard - very hard - to have worked sincerely and wholeheartedly for a cause and to have lost. Most of all, it is hard to put aside personal prejudices. And yet we must put these things aside.
Interpretation
The quote emphasizes the difficulty of overcoming biases and divisions in the pursuit of a collective good.
Stephen Vincent Benet reflects on the challenges faced in transcending partisanship, personal biases, and the emotional toll of defeat. He acknowledges the instinctual tendency to resort to ridicule and division, highlighting that while such attitudes may feel justified, they ultimately hinder progress and understanding. The call to set aside these divisive elements is a plea for unity and a commitment to a higher purpose.
In practice
During a political debate to encourage mutual understanding among opposing views.
I tried to think of my knowledge, but it was a squirrel's heap of winter nuts. There was no strength in my knowledge any more and I felt small and naked as a new-hatched bird.
Grant us brotherhood, not only for this day but for all our years - a brotherhood not of words but of acts and deeds.
It is forbidden to go east, but I have gone, forbidden to go on the great river, but I am there. Open your hearts, you spirits, and hear my song.
Our fathers and ourselves sowed dragon's teeth. Our children know and suffer the armed men.
You can't depend on the kind of folks people think they are - you've got to go by what they do. And I wouldn't give much for a man that some folks hadn't thought was a fool, in his time.
Go play with the towns you have built of blocks, The towns where you would have bound me! I sleep in my earth like a tired fox, And my bufdfalo have found me.
Is this the curse of modernity, to live in a world without judgment, without perspective, no context for understanding or distinguishing what is real and what is imagined, what is manipulated and what is by chance beautiful, what is shadow and what is flesh?
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
Since everything is in our heads, we had better not lose them.
We call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.
For the superior morality, of which we hear so much, we too would desire to be thankful: at the same time, it were but blindness to deny that this superior morality is properly rather an inferior criminality, produced not by greater love of Virtue, but by greater perfection of Police; and of that far subtler and stronger Police, called Public Opinion.
Surely the wake left behind by mankind's forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
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